2017
DOI: 10.26021/896
|View full text |Cite
|
Sign up to set email alerts
|

Pacific youth, acculturation and identity: The relationship between ethnic identity and well-being - new directions for research

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1

Citation Types

0
3
0

Year Published

2022
2022
2024
2024

Publication Types

Select...
2
1

Relationship

1
2

Authors

Journals

citations
Cited by 3 publications
(3 citation statements)
references
References 0 publications
0
3
0
Order By: Relevance
“…This article documents Kiribati and Tuvaluan migration journeys to Aotearoa New Zealand in the context of climate change. We bring migration with dignity into conversation with tales of Oceanic voyaging, echoing the move to place Pacific knowledge systems at the centre of psychological research (e.g., Lala, 2015;Manuela & Anae, 2017;Panapa, 2012;Yates et al, 2021). While dominant modes of psychology tend to prioritise Eurocentric understandings of well-being, which emphasise an individualised, reductionist separation of oneself from the environment, Pacific psychologies generally view well-being as interconnected to all aspects of life (Johnson et al, 2021;Ponton, 2018).…”
Section: Research Focusmentioning
confidence: 99%
“…This article documents Kiribati and Tuvaluan migration journeys to Aotearoa New Zealand in the context of climate change. We bring migration with dignity into conversation with tales of Oceanic voyaging, echoing the move to place Pacific knowledge systems at the centre of psychological research (e.g., Lala, 2015;Manuela & Anae, 2017;Panapa, 2012;Yates et al, 2021). While dominant modes of psychology tend to prioritise Eurocentric understandings of well-being, which emphasise an individualised, reductionist separation of oneself from the environment, Pacific psychologies generally view well-being as interconnected to all aspects of life (Johnson et al, 2021;Ponton, 2018).…”
Section: Research Focusmentioning
confidence: 99%
“…Whānau forms the foundation of the Fonofale model, emphasising the importance of relationships, whānau and community for the child's wellbeing. The roof of the fale represents a person's cultural identity (Manuela & Anae, 2017). The model depicts the foundation of the Fale as representing a stable system of support that buffers the effects of any social and economic challenges the child may face (Matenga-Ikihele et al, 2021).…”
Section: Individualmentioning
confidence: 99%
“…The Fonofale model promotes traditional practices such as dance, music, storytelling, and language to develop a strong sense of cultural pride in the child, and a feeling of belonging in their cultural community. This sense of self, inclusive of holistic wellbeing, can be utilised to change unwanted behaviours (Matenga-Ikihele et al, 2021), improve academic achievement and encourage prosocial behaviour (Manuela & Anae, 2017).…”
Section: Individualmentioning
confidence: 99%