The Collected Works of Jeremy Bentham: 'Legislator of the World': Writings on Codification, Law, and Education 1817
DOI: 10.1093/oseo/instance.00089251
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Papers Relative to Codification and Public Instruction

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Cited by 7 publications
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“…Whereas in the ancien regime education was a religious, moral, and above all else, a private endeavor (Cressy 1976), in nineteenth-century social theories, it centrally functioned as the rationalized means of societal progress, touching on nearly every aspect of personal, social, political, and economic life. So much was quite explicit in the works of Condorcet (1976 [1791]) and Comte (1968 [1855]) but also in the works of prominent British social-scientific thinkers such as Robert Owen (1969: 69–148), Jeremy Bentham (Bentham 1988), Herbert Spencer (1859), Francis Galton (1873), and Karl Pearson (1905: 94). For example, in contrast to earlier arguments about state-sponsored education made by Adam Smith (1986: 307) and Thomas Malthus (1890: 497) emphasizing sparing state intervention for the poor to maintain moral and social order, nineteenth-century British theorists saw secular state schooling as the chief means of greater happiness and progress (Owen 1969: 99); especially important in understanding self and society (Spencer 1859); and particularly critical in struggles of national survival on the world stage (Pearson 1905: 21; 94).…”
Section: Social Scientization and The Expansive Political Purposes Of...mentioning
confidence: 99%
“…Whereas in the ancien regime education was a religious, moral, and above all else, a private endeavor (Cressy 1976), in nineteenth-century social theories, it centrally functioned as the rationalized means of societal progress, touching on nearly every aspect of personal, social, political, and economic life. So much was quite explicit in the works of Condorcet (1976 [1791]) and Comte (1968 [1855]) but also in the works of prominent British social-scientific thinkers such as Robert Owen (1969: 69–148), Jeremy Bentham (Bentham 1988), Herbert Spencer (1859), Francis Galton (1873), and Karl Pearson (1905: 94). For example, in contrast to earlier arguments about state-sponsored education made by Adam Smith (1986: 307) and Thomas Malthus (1890: 497) emphasizing sparing state intervention for the poor to maintain moral and social order, nineteenth-century British theorists saw secular state schooling as the chief means of greater happiness and progress (Owen 1969: 99); especially important in understanding self and society (Spencer 1859); and particularly critical in struggles of national survival on the world stage (Pearson 1905: 21; 94).…”
Section: Social Scientization and The Expansive Political Purposes Of...mentioning
confidence: 99%
“…State schooling became entrenched in the polity’s order of business, broadly relevant to an ever-wider gamut of political issues pertaining to societal progress and civilizational advance: the need for a consolidated national society, social and economic development, and the reduction of poverty and crime, among others (Smith 2023). In fact, both Robert Owen and Jeremy Bentham at the beginning of the century consciously and explicitly promoted modern secular national education as the state’s chief means of achieving greater cultural rationalization: making people, and the systems organizing them, more rational and more efficient [Bentham (1811–1817) 1988, (1816) 1983; Owen (1824) 1969]. Karl Pearson, at the century’s end, similarly saw state schooling as the central survival mechanism in a Hobbesian (and white supremacist) world of civilizational clash [Pearson 1905].…”
Section: Education Social Scientization and The Nation-state Projectmentioning
confidence: 99%