Abstract:New Guineans represent one of the oldest locally continuous populations outside Africa, harboring among the greatest linguistic and genetic diversity on the planet. Archeological and genetic evidence suggest that their ancestors reached Sahul (present day New Guinea and Australia) by at least 55,000 years ago (kya). However, little is known about this early settlement phase or subsequent dispersal and population structuring over the subsequent period of time. Here we report 379 complete Papuan mitochondrial ge… Show more
“…If that were so, then the mutations that define all “daughter” lineages found in modern indigenous Sahul populations must have occurred after those macro‐haplogroups arrived in the continent. Veth, Clarkson and Norman endorse low haplogroup diversity among founders, citing Pedro and colleagues’ (2020) recent TMRCA estimates >>50 ka for some of those lineages. They confuse these TMRCA estimates with dates for their presence in Sahul.…”
Section: Ripostementioning
confidence: 99%
“…Any fall back on genetic estimates of c.50 ka for the occupation of Sahul is overturned by the most recent genetic estimates indicating settlement by at least ∼55 ka (95% CI: 42–67 ka) (Pedro et al . 2020), with peopling taking place via both the northern and southern routes. Evidence also exists for an earlier Out of Africa remnant contribution (albeit small) to Sahul genomes (Pagani et al .…”
Section: Commentsmentioning
confidence: 99%
“…While some of this diversity may reflect later movements, multiple maternal (Pedro et al . 2020) and paternal (Bergström et al . 2016) lineages date back before 50 ka.…”
Section: Commentsmentioning
confidence: 99%
“…Recent mtDNA analyses show that two groups of settlers arrived between 50 and 65 ka settling Northern (Papuan) and Southern Sahul (Pedro et al . 2020). Lineages became geographically structured between 10 and 32 ka (Tobler et al .…”
Allen and O'Connell published "A different paradigm for the initial colonisation of Sahul" in the first number of Archaeology in Oceania this year (55: 1-14). We invited comments from several scholars and a riposte from the authors.
“…If that were so, then the mutations that define all “daughter” lineages found in modern indigenous Sahul populations must have occurred after those macro‐haplogroups arrived in the continent. Veth, Clarkson and Norman endorse low haplogroup diversity among founders, citing Pedro and colleagues’ (2020) recent TMRCA estimates >>50 ka for some of those lineages. They confuse these TMRCA estimates with dates for their presence in Sahul.…”
Section: Ripostementioning
confidence: 99%
“…Any fall back on genetic estimates of c.50 ka for the occupation of Sahul is overturned by the most recent genetic estimates indicating settlement by at least ∼55 ka (95% CI: 42–67 ka) (Pedro et al . 2020), with peopling taking place via both the northern and southern routes. Evidence also exists for an earlier Out of Africa remnant contribution (albeit small) to Sahul genomes (Pagani et al .…”
Section: Commentsmentioning
confidence: 99%
“…While some of this diversity may reflect later movements, multiple maternal (Pedro et al . 2020) and paternal (Bergström et al . 2016) lineages date back before 50 ka.…”
Section: Commentsmentioning
confidence: 99%
“…Recent mtDNA analyses show that two groups of settlers arrived between 50 and 65 ka settling Northern (Papuan) and Southern Sahul (Pedro et al . 2020). Lineages became geographically structured between 10 and 32 ka (Tobler et al .…”
Allen and O'Connell published "A different paradigm for the initial colonisation of Sahul" in the first number of Archaeology in Oceania this year (55: 1-14). We invited comments from several scholars and a riposte from the authors.
An extensive body of engraved rock art on the Great Papuan Plateau is documented here for the first time, along with the first dates for occupation. Consisting largely of deeply abraded or pecked barred ovals and cupules, the rock art of this region does not fit comfortably into any regional models for rock art previously described. It does, however, exhibit some similarity to art in regions to the east and the west of the plateau. Subject to further archaeological testing, we present a number of exploratory hypotheses with which to explain the presence of the engravings; as part of the ethnographic and contemporary Kasua's cultural suite; as part of a relatively recent (late Holocene) migration of peoples from the Gulf to the plateau; or as part of an earlier movement of people from the west, possibly as part of the movement of people into the Sahul continent in the Late Pleistocene. We conclude that the Great Papuan Plateau is not a late and marginally occupied ‘backwater’ but rather part of a possible corridor of human movement across northern Sahul and a region that could allow us to better understand modern humans as they reached the Sahul continent.
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