Patterns in the Pathways: Early Historic Migrations in the Rio Grande Pueblos

Herr, Sarah; Clark, Jeffery J.

doi:10.1080/00231940.1997.11758341

Cited by 28 publications

(14 citation statements)

References 24 publications

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“…However, the point of this article is not to critique the use of push–pull models in archaeology. They have been productive for many aspects of migration, and the approach has been well critiqued by other archaeologists (Bernardini ; Clark ; Clark and Lindly ; Herr and Clark ; Ortman and Cameron ). Neither is my goal to contest any of the many current definitions of migration nor to offer a new definition.…”

Section: The Study Of Prehistoric Human Movementmentioning

confidence: 99%

“…Where do the low‐status subclans go? Using historic data from throughout the Southwest, Sarah Herr and Jeffery Clark () show that in many cases migrants were not successfully integrated into host communities. Similarly, Bernardini () notes that subclans were not uncommonly refused admission to a Hopi village because the village was full or the potential contribution of the subclan was inadequate.…”

Section: The American Southwest: a Case Studymentioning

confidence: 99%

“…Similarly, Bernardini () notes that subclans were not uncommonly refused admission to a Hopi village because the village was full or the potential contribution of the subclan was inadequate. Herr and Clark () suggest that sometimes migrants might be offered residence on the outskirts of an existing village. This pattern has been observed archaeologically at Grasshopper Pueblo, a 14th‐century site in east‐central Arizona where a number of room blocks are spatially segregated from the main pueblo (Riggs ).…”

Section: The American Southwest: a Case Studymentioning

confidence: 99%

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How People Moved among Ancient Societies: Broadening the View

Cameron

2013

American Anthropologist

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Archaeologists have made great strides in understanding prehistoric migration, yet they have tended to focus on only part of the continuum of human movement. In nonstate societies, individuals and groups moved frequently across social and environmental boundaries for a range of reasons. Although archaeologists are well aware of the fluid nature of social boundaries, we are only beginning to use this knowledge to understand human movement.

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Section: The Study Of Prehistoric Human Movementmentioning

confidence: 99%

Section: The American Southwest: a Case Studymentioning

confidence: 99%

Section: The American Southwest: a Case Studymentioning

confidence: 99%

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How People Moved among Ancient Societies: Broadening the View

Cameron

2013

American Anthropologist

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“…The unification of the Pueblos under Po'pay's revitalizing discourse occurred hand-inhand with a dramatic increase in Pueblo migration in the years following the Revolt (Herr and Clark 1997). Whole communities vacated their mission pueblos and established new -refugee‖ villages after 1680 (Schroeder 1972), including Patokwa and Boletsakwa, among others (Liebmann et al 2005).…”

Section: Materiality and The Mediation Of Revitalizationmentioning

confidence: 99%

The Innovative Materiality of Revitalization Movements: Lessons from the Pueblo Revolt of 1680

Liebmann

2008

American Anthropologist

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Although Wallace's revitalization movement model has been successfully utilized in scores of ethnographic and ethnohistorical studies of societies throughout the world, revitalization is considerably less well documented in archaeological contexts. An examination of the materiality of revitalization movements affords an opportunity to redress this lack by investigating how material culture creates and constrains revitalization phenomena. In this article, I reconsider the revitalization model through a case study focusing on the archaeology of the Pueblo Revolt of 1680, emphasizing the central role of materiality in the formation and mediation of these movements. In doing so, I examine the archaeological signatures of revitalization movements, concluding that they are highly negotiated and heterogeneous phenomena and that the materiality of these episodes cultivates cultural innovation. I also seek to demonstrate that the distinctive types of material culture produced through revitalization are not epiphenomenal but, rather, are crucially constitutive of revitalizing processes.

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“…While, these examples show that population movement was one method by which indigenous peoples mitigated and escaped the effects of colonization, they only hint at how archaeologists identify migrants in the archaeological record. When people move, they bring with them their own sets of beliefs and practices that reflect their individual and group identities (Anthony 1990;Herr and Clark 1997;Lieb 2008). Practices involving daily activities such as pottery making or food preparation would have been learned from a person's natal group and these elements of daily life would have been slow to change in a new social setting after migration (Crown 2000;Lieb 2008).…”

Section: Differentiating Migrants Vs Captives In the Archaeological mentioning

confidence: 99%

Plural communities on the plains

Trabert¹

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In memory of my father and grandfather who always wanted there to be a "doctor" in the family. I just wish they had been here to see it happen. iii ACKNOWLEDGMENTS This dissertation would not have been possible without the help and generosity of a great number of individuals, institutions, and organizations. First and foremost, I am indebted to Margaret Beck and Matthew E. Hill for their belief and confidence in my success and their years of mentorship and encouragement. Their commentary and honest advice have made me a better archaeologist and this dissertation would not have been possible without their guidance. I would also like to thank my committee members, Katina Lillios, Glenn Storey, and Lauren Ritterbush for their support, comments, and encouragement on this project. Lauren set me on this path when I was an undergraduate and has continued to provide invaluable encouragement throughout my graduate career. I would also like to extend my thanks to the following people for their generosity in providing me with data, advice, and thought-provoking conversations: Sunday Eiselt,

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Patterns in the Pathways: Early Historic Migrations in the Rio Grande Pueblos

Cited by 28 publications

References 24 publications

How People Moved among Ancient Societies: Broadening the View

How People Moved among Ancient Societies: Broadening the View

The Innovative Materiality of Revitalization Movements: Lessons from the Pueblo Revolt of 1680

Plural communities on the plains

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