“…Since then, walking has been increasingly engaged with to explore politics, security, (post)colonialism, and militarism (Mason, 2020; Murphy, 2011; Paasche & Sidaway, 2021; Riding, 2020; Sidaway, 2009) and this includes attention to the infrastructures that accompany the walk. The politics of walking is also its ability to critically explore everyday spaces, how it is experienced differently because of class, gender, race, ethnicity, dis(ability) mobility, and its use as a narrative tool to understand issues of place, identity, and belonging (Middleton, 2010; O'Neill & Hubbard, 2010; Rose, 2020; Stanley, 2020). As I argue elsewhere (see Mason, 2021), the Eurocentricism of explorations of walking frequently ignore the situated cultural politics of walking and the connections between walking, gender, race, and colonialism.…”