Pemetaan Pengetahuan Lokal Sunda di Kampung Naga-Tasikmalaya

Nurislaminingsih, Rizki; Komariah, Neneng; Yudha, Eka Purna

doi:10.14710/anuva.6.2.217-230

Cited by 4 publications

(5 citation statements)

References 4 publications

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“…Local knowledge is characteristic of the culture of a local community. This is in accordance with the explanation from Mazlan and Omar that local knowledge is the ability of the community to contain beliefs and teachings that apply to certain groups [1]. This knowledge comes from parents, traditional leaders or elders from local groups in the traditional village area.…”

Section: The Concept Of Conservation Of Local Knowledge and Indigenou...supporting

confidence: 86%

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Local Knowledge Conservation Based on Indigenous Tourism Village

Pratama,

Alfaqi,

Mawarti

et al. 2024

KSS

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In the current era of globalization, there are many new cultures have emerged from the outside and are spread in all aspects of life. This can be worrying about the condition of local wisdom in several areas of traditional villages in Indonesia, which, with the development of technology in the era of globalization, is feared to have an impact on the behavior of people who are increasingly abandoning local wisdom. The purpose of this paper is not only commercial, but also to preserve the local culture so that it is not degraded by the changing times in the era of globalization. The method used in this research is a literature case study in the form of traditional tourism villages in Indonesia, such as Cirendeu Traditional Village, Ngadas Traditional Village, Tenganan Traditional Village, Kemiren Traditional Village, and Naga Traditional Village. The results of this study reveal how important the role of tourism villages is. These villages serve as the main activity center for local residents who already have a deep understanding of local wisdom values, where they can support each other and apply these traditional teachings in their daily activities, following in the footsteps of their predecessors. In the framework of further research, it is recommended to look for ways to improve accessibility, both in terms of the ease of reaching tourism village locations and communicating with the local government. This action has the potential to have a greater positive impact on the development and sustainability of these traditional tourism villages while allowing more people to interact with its rich culture. Keywords: globalization, local knowledge, traditional villages

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Section: The Concept Of Conservation Of Local Knowledge and Indigenou...supporting

confidence: 86%

“…Local knowledge is a habit passed down through oral tradition from one generation to the next or a reflection of the life of the local community. This is in accordance with the explanation from Mazlan and Omar [1]. That local knowledge is the ability of the community to contain beliefs and teachings that apply to certain groups.…”

Section: Introductionsupporting

confidence: 89%

Local Knowledge Conservation Based on Indigenous Tourism Village

Pratama,

Alfaqi,

Mawarti

et al. 2024

KSS

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“…In line with that, Ani et al [35] reported that knowledge about traditional medicinal plants was limited and only passed down from generation to generation. Furthermore, Nurislaminingsih et al [36] reported that limited ancestral memory is one of the obstacles to preserving medicinal plant knowledge.…”

Section: Socio-economic Status Of the Sidodadi Village Communitymentioning

confidence: 99%

Mangroves species diversity and their use as medicinal plants by coastal communities of Pesawaran Lampung

Duryat,

Rodiani,

Maryono

2023

IOP Conf. Ser.: Earth Environ. Sci.

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As a means of adaptation to extreme habitats, mangrove plants produce a variety of secondary metabolic substances that have the potential as herbal medicines. Empirically, coastal communities have utilized and proven the medicinal properties of mangrove plants. The study’s objective was to determine the species diversity of mangrove plants and their use as herbal medicine in the Coastal of Pesawaran, Lampung Province. Mangrove plant diversity was obtained through vegetation analysis and the diversity index calculation. The use of mangroves as medicine was obtained through in-depth interviews followed by descriptive analysis and calculation of species use value, plant part value, and fidelity level. The results showed that the mangrove forest on the Pesawaran Coast consisted of 21 mangrove species from 12 families, with a moderate diversity index (H’= 1.9312). Most of the users of mangrove plants as medicine ethnically were Bugis (55%), aged over 40 years (62.5%), have an income ranging from 100--167 USD / month (54%), and have secondary education (37.5%). The community uses Avicenia alba as an antiseptic, Acanthus ilicifolius as an antiseptic, Rhizophora apiculata as an antiseptic and analgesic, and R. stylosa as an antiseptic and anti-rheumatism. The Species use value of R. apiculate was the highest (0.25), while the other three species only reached 0.125. Leaves and bark were parts of the plant used as medicine, where leaves have the highest plant part value of 91.67%, and the remaining 8.33% was bark. The highest fidelity level was obtained by R. apiculate as an antiseptic (88%), followed successively by R. stylosa as an antiseptic (50%), R. stylosa as an analgesic, and A. alba as an antiseptic (13%).

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“…Hasil penelitian ini menunjukkan bahwa masyarakat Kampung Naga memiliki keunikan pengetahuan yang masih dipertahankan hingga saat ini (Nurislaminingsih et al, 2022). Tujuan dari penelitian ini adalah untuk mengetahui jenis-jenis kearifan lokal masyarakat Kampung Naga yang dipertahankan pada masa modern saat ini.…”

Section: Penggunaan Lahanunclassified

Konsep Ketahanan Pangan Berbasis Kearifan Lokal: Studi Kasus Kampung Naga

Priandana,

Yuhyil,

Maulida

et al. 2023

MPG

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Kampung adat atau kampung naga merupakan kampung yang mempunyai sistem ketahanan pangan yang baik dengan kearifan lokal yang di milikinya. Tujuan penelitian ini adalah untuk mengetahui konsep ketahanan pangan berbasis kearifan lokal pada studi kasus Kampung Naga Kabupaten Tasikmalaya. Metode yang digunakan termasuk jenis penilitian deskriptif kualitatif. Adapun pengumpulan data baik data primer maupun sekunder. Teknik pengumpulan data berupa observasi, wawancara, dokumentasi dan analisis. Hasil penelitiannya yaitu warga kampung naga mayoritas mata pencahariannya bertani di sawah dan ladang, mereka menanam seperti padi, palawija, berternak ikan atau menangkap ikan di sungai. Keyakinan masyarakat kampung naga terhadap alam dan penciptanya tampak jelas dalam sistem pertanian yang memakai cara tanam” JanJul” atau januari-juli dalam menanam dan memanen. Masyarakat kampung naga mengolah padi dengan cara tradisional, seperti hasil panen padi itu tidak dibawa ke penggilingan melainkan di tumbuk sendiri di saung lisung. Peran sistem leuit sangat berperan besar dalam menjaga ketahanan pangan di Kampung Naga dimana sistem ini mengatur warga untuk menyumbangkan sebagian hasil panen pada bulan juli sebagai mitigasi ketahanan pangan masyarakat adat Kampung Naga. Kearifan lokal Kampung Naga terbukti dapat menghasilkan produk pangan lebih berkualitas walaupun secara kuantitas sangat terbatas, akan tetapi cukup sebagai ketahan pangan masyarakat Kampung Naga. Selain bertani, warga juga terampil membuat kerajinan kerajinan khas kampung naga yang bisa dijual kepada para pengunjung, seperti memanfaatkan lidi, kulit kayu, kulit binatang, bambu dan kayu aren untuk bahan dasarnya.

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Pemetaan Pengetahuan Lokal Sunda di Kampung Naga-Tasikmalaya

Cited by 4 publications

References 4 publications

Local Knowledge Conservation Based on Indigenous Tourism Village

Local Knowledge Conservation Based on Indigenous Tourism Village

Mangroves species diversity and their use as medicinal plants by coastal communities of Pesawaran Lampung

Konsep Ketahanan Pangan Berbasis Kearifan Lokal: Studi Kasus Kampung Naga

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