Pengelolaan Kesan Daâ€™i dalam Kegiatan Dakwah Pemuda Hijrah

Fatoni, Uwes; Rais, Annisa Nafisah

doi:10.24090/komunika.v12i2.1342

Cited by 13 publications

(14 citation statements)

References 2 publications

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“…8 Media sosial instagram, blog, facebook dan YouTube juga dipilih Ustad Handy Bonny sebagai panggung dakwahnya, dengan menampilkan tema dan desain yang menarik dan kesan dirinya yang baik sehingga menarik para pemuda Hijrah. 9 Beberapa fenomena di atas menunjukkan bahwa media siber dinilai efektif mensosialisasikan segala sesuatu yang berkaitan dengan hijrah.…”

Section: A Pendahuluanunclassified

The Representation of Millenial Hijrah Image in Online Media: Gender and Multimodal Critical Discourse Analysis

2021

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This study aims to see how millennial hijrah is represented in images and how men and women are represented in hijrah images. Feminist methodology is used with multimodal and gender as a tool of analysis. This is based on the assumption that a text in the study of critical discourse analysis is not to be value-free and has a specific ideological purpose. Data collection techniques by searching on google images with the keyword 'gambar hijrah'. The results showed that the majority of hijrah in the google image was represented by women. There are indications of the dominance of patriarchal ideology in millennial hijrah and gender inequality in women. In addition to patriarchal ideology, the struggle for the hegemony of signs and gender hegemony in the millennial hijrah cannot be separated from the textual reading of the al-Qur'an and al-Hadith.

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Section: A Pendahuluanunclassified

The Representation of Millenial Hijrah Image in Online Media: Gender and Multimodal Critical Discourse Analysis

2021

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“…In da'wah's context, impression management is essential and influences da'wah's success. (see (Fatoni & Rais, 2018) In addition to interpersonal communication media, public communication media, and mass communication media, Da'i Sufism underground uses social media as a medium of da'wah. The study results show that Tasawuf Underground has used digital media as its da'wah innovation.…”

Section: Feedback: Changes In the Punk Community After Receiving Da'wah From The Tasawuf Underground Communitymentioning

confidence: 99%

Communication Strategy of Tasawuf Underground Community in Da’wah Towards Punk Community

Abdurahman

Saputra²

2021

KOM

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This article discusses the communication strategy of the Tasawuf Underground community in da’wah to the punk community. The researcher analyzed the data collected through observation and in-depth interviews with key informants who retained da’wah experience in the Tasawuf Underground community. This study indicates that to preach to the Tasawuf Underground community, a preacher needs to have four things: a) source credibility; in this case, a preacher should have the charisma to influence the audience. b) the introduction of the “road map to home” is a term to invite punk children to study religious knowledge as a provision to return to the afterlife. c) effective communication between da’i and mad’u uses several media, mainly: social media, mass communication media, and interpersonal communication media. d) The message of da’wah is carried out in an informative and persuasive manner; an atmosphere of friendship and kinship is built between the audience and the communicator so that intimacy transpires. They built a communication strategy that resulted in changes in attitudes, actions, and improvements in the punk community members’ quality of life. Credible communicators, understanding audiences, choosing the suitable media and messages, and da’wah messages conveyed in a friendly and familial manner make communicators or preachers competent to influence the punk community in Tebet to return to the path of God and family.

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“…Hal ini dapat dibuktikan dengan beberapa aktivitas dakwah kreatif yang mampu mempersuasi khalayak anak muda untuk meninjau kembali cara pendalaman dan pengalaman keislaman. Selain itu, riset-riset ilmiah dalam kerangka gerakan dakwah cara baru banyak dilakukan dengan mengambil subjek dan objek dakwah berkaitan gerakan hijrah anak muda, terutama komunitas Shift Pemuda Hijrah (Yusria, Komariah & Kadarisman, 2018;Fatoni & Rais, 2018;Affandi & Octavianti, 2019;Addini, 2019: dan Dilawati, Darmawan, Hernawan, Waluyojati & Darmalaksana, 2020.…”

Section: Pendahuluanunclassified

Dakwah Komunitas di Pedesaan dalam Perspektif Psikologi Komunikasi

Rustandi¹

2020

irsyad

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Penelitian ini berupaya menganalisis perilaku komunikasi, proses dan pengaruh komunikasi yang berlangsung di komunitas Majelis Remaja dan Pelajar Islam (MERAPI) Pangalengan di Kabupaten Bandung. Analisis dilakukan secara kualitatif dengan menggunakan perspektif psikologi komunikasi berkaitan dengan aktivitas dakwah berbasis komunitas di pedesaan. Hasil penelitian menunjukkan bahwa komunitas MERAPI merumuskan formulasi dakwah komunitas secara inovatif dan kreatif. Proses komunikasi berlangsung dalam konteks komunikasi kelompok kecil, kelompok besar, organisasi dan massa. Proses komunikasi ini berlangsung baik secara tatap muka maupun bermedia. Proses komunikasi mempengaruhi perilaku komunikasi. Pengaruh perilaku komunikasi dalam bentuk konformitas, fasilitasi sosial dan polarisasi. Ketiga perubahan perilaku komunikasi ini terjadi pada aspek pengetahuan, keyakinan, ritual, pengalaman dan komitmen. ABSTRACT This study seeks to analyze the communication behavior, process, and influence of communication taking place in the Pangalengan Community of Youth and Student Council (MERAPI) in Bandung Regency. The analysis was carried out using a communication psychology perspective related to community-based da'wah activities in rural areas based on qualitative methode. The results showed that the MERAPI community formulated an innovative and creative community da'wah formulation. The communication process takes place in small groups, large groups, organizations, and mass communication. This communication process takes place both face-to-face and media. The communication process affects communication behavior—the influence of communication behavior in conformity, social facilitation, and polarization. The three changes in communication behavior occur in knowledge, belief, ritual, experience, and commitment.

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Pengelolaan Kesan Daâ€™i dalam Kegiatan Dakwah Pemuda Hijrah

Cited by 13 publications

References 2 publications

The Representation of Millenial Hijrah Image in Online Media: Gender and Multimodal Critical Discourse Analysis

The Representation of Millenial Hijrah Image in Online Media: Gender and Multimodal Critical Discourse Analysis

Communication Strategy of Tasawuf Underground Community in Da’wah Towards Punk Community

Dakwah Komunitas di Pedesaan dalam Perspektif Psikologi Komunikasi

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