Peran Perempuan dalam Tradisi Sunda Wiwitan

Muttaqien, Zaenal

doi:10.15575/kt.v1i1.7123

Cited by 5 publications

(6 citation statements)

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“…It also proves that women in Baduy community were never formally involved in any customary governance structure. It is in line with Muttaqien (2019), which stated that Baduy women's participation in Sunda Wiwitan is only in the domestic sector and less in the public sector, including in traditional and religious ceremonies.…”

Section: Attractionsupporting

confidence: 78%

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Women’s Participation in Tourism Activities: A Case Study of Baduy Tribe

Fitriana

Sujana

Leonandri

2020

Society (Bangka. Online)

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This research aims to analyze women’s participation in tourism activities in the Outer Baduy tribe, according to the tourism components consisting of attraction, amenity, accessibility, and ancillary (supporting factors). This research uses a qualitative research method, in which data collected through interviews, observations, and documentation. This research involved 18 informants from several stakeholders, such as the tourism awareness group, handicraft producers, homestay and restaurant owners, government officers, and tourists who have visited the destination. Informants’ selection uses a purposive sampling technique. According to the tourism components, the research results show women’s participation in tourism activities in the Outer Baduy tribe, only two of four tourism components: attraction and amenity. In the attraction component, women possess more or less the same level of participation as men. However, in the amenity component, women may have a higher level of participation than men may. In the accessibility and ancillary (supporting factors) components, only men participation existed. The limited level of women’s participation is rooted deep and taken for granted in their culture. The women themselves do not dispute inequality and disparity because they consider their role as women in the domestic sector and not in the public sector.

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Section: Attractionsupporting

confidence: 78%

“…In the rules of marriage, Urang Kanekes are not allowed to conduct polygamy and divorce. Such rules make the women personally protected, and contended (Muttaqien, 2019).…”

Section: Ancillary (Supporting Factors)mentioning

confidence: 99%

Women’s Participation in Tourism Activities: A Case Study of Baduy Tribe

Fitriana

Sujana

Leonandri

2020

Society (Bangka. Online)

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“…Pada usia 12 tahun, anak laki-laki mulai dilatih untuk memanjat pohon dan membantu memanen hasil tani di huma. Namun, terkadang perempuan juga membantu bersama-sama (Muttaqien, 2019). Seiring dengan tingginya jumlah kunjungan orang luar yang ingin mengenal Suku Baduy, anak laki-laki pada usia ini mulai diajarkan jadi pemandu turis (guide), dengan tugas mengajak pengunjung suku Baduy untuk berkeliling di desa-desa pada lingkungan masyarakat Baduy.…”

Section: Pembahasan Milestone Pembelajaran Bagi Anak Baduyunclassified

Family Literacy of Baduy Tribe: an Ethnographic Study

Rosmilawati

Darmawan²

2020

kolokium

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The purpose of this ethnographic study was to reveal the family literacy practices of Baduy tribe at Lebak Regency, Banten Province. Family literacy in this paper refers to an intergenerational learning in in Baduy tribe families, which include how family learns, uses reading and writing activities to do daily task, and other literacy activities to maintain family relationship. Family literacy in Baduy is called intergenerational learning in which the learning method that is practiced in families and communities leads to the creation of a process of cultural and educational transformation in a society. This study utilizes ethnographic approach by conducting interviews with sixteen families (father and mother) and eighteen children and youth. Data analysis includes the four stages of ethnographic data analysis, namely domain, taxonomy, component and theme analysis. The results showed that family literacy in the Baduy tribe last a lifetime, starting from children aged 7 days to 10 years. The literacy activities of the Baduy family cannot be separated from the their culture and beliefs. This culture is passed down from generation to generation with an intergenerational learning approach, it is the process of delivering literacy that is practiced directly within the family.

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“…"Abahsaid" Mangkasatungtung abahmahstillinhaledmahmoal ngalengitkeun karuhuntraditions, jeung etaoge nu I abah dugikeunkakaturunan abahsadayanatong untilmohokeun, wayahnaurangmah kudu tradition is guarded, because our goals are all the same in the end of heaven, daah breathe in the world mahkumahaurang intheworld, pami katingalnatiduniamahurangtea inthe graveyardof heaven, but in essence i ngarencangan hisuretacharityactivities inthe world, thenfor abahliving in the grave of mah ludengteukeeungeun (Muttaqien, 2019)…”

Section: Figure 1 Homes and Mosquementioning

confidence: 99%

Ngabungbang Ritual Culture in Peasant Communities

Irwansyah

Nuramin

Wahyudin³

2020

IJIK

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The purpose of this study is to explore the purpose of carrying out the rituals of ngabungbang and increase the local wisdom of Sundanese people, especially the people of Cihideung. This research uses descriptive qualitative methods, data collection techniques used are observation, interviews, document studies, literature studies, namely by investigating and covering the analysis and interpretation of data to conclusions based on research. Humans basically have bad traits which must be cleaned in order to bring kindness, peace and comfort to other beings. Cihideung residents believe that spirits and spirits who occupy their place can give good or bad. ngabungbang is silent outside the building by staying up all night especially in the sacred place of the full moon calendar which is usually done on the fourteenth of the month of mulud because in this month the birth of the prophet Muhammad SAW. the mosque. The mourning ritual is still carried on from generation to generation which mediates the people of Cihideung to rid themselves of bad traits, stay away from reinforcements in order to get good and be kept away from the ugliness that befalls them when living life, and respect their spirits with media used as media symbol in ritual. The media in this ritual are offerings for the karuhun which consist of: Gapar mulud, Gapar Kabulan, Nyimbel Red and white porridge, bitter coffee, brown sugar, milk, and clear water, salt, rice cone, rice and money.

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Peran Perempuan dalam Tradisi Sunda Wiwitan

Cited by 5 publications

References 0 publications

Women’s Participation in Tourism Activities: A Case Study of Baduy Tribe

Women’s Participation in Tourism Activities: A Case Study of Baduy Tribe

Family Literacy of Baduy Tribe: an Ethnographic Study

Ngabungbang Ritual Culture in Peasant Communities

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