Peran Serta Masyarakat Desa Adat Pakuseba Dalam Pengelolaan Daya Tarik Wisata Bali Taro Adventure Tours

Abstract

Tourist attraction located in the traditional village environment it is believed will provide many benefits for the community, both directly involved in the management or that are not directly involved. This study aims to determine the participation by local communities in the management and Taro Bali Adventure Tours to determine the extent of the role played by the public.
 Data collection techniques in research using the method of direct observation location, interviews with two informants directed that Operational Managers and Kelihan Adat, as well as the documentation by taking pictures. The data obtained were analyzed using qualitative data analysis techniques that work with the data, organize data, search and find patterns, to get interesting data and specify the data to be lifted
 The results showed that the lack of direct participation in the management because there is no activity that can involve the community. Community participation has been limited to maintaining the security of the area yaang use and management in Taro Bali Adventure Tours has been done because it has future plans, oversight by the board of commissioners as representatives of the public and accountability of managers every month. Advice to public benefit and be directly involved in the management of Taro Bali Adventure Tours.
 
 Keywords: Community Participation, Tourism Management, Bali Taro Adventure Tours

Enhancing Cultural Heritage Tourism Through a Spiritual Knowledge: The Implementation of Tri Hita Karana in Taro Village Gianyar Bali

“…(Sunaryo, 2013) describes cultural tourism as a type of tourist attraction that Putu Eka Wirawan, is an object based on human creative work in the form of cultural relics and cultural values that still exist today. Many empirical studies explored Taro Village, such as Pujaastawa (2013), Saskariana (2016), Herindiyah (2018), andWijaya (2020). Pujaastawa's study on local wisdom behind the myth of the white oxen in Taro Village describes the existence of the white oxen as very encouraging for spiritual tourism because the white oxen is a sacred animal believed to belong to the Gods who protect them.…”

“…Saskariana's study on applying Tri Hita Karana in managing the White Oxen Tourism Park in Taro Tourism Village shows that it is not yet professional because operational costs cannot be fully covered by the foundation and still require assistance from the pakraman village. However, the application of Tri Hita Karana performed by the park management is well established because all programs created can be linked to aspects of Tri Hita Karana, such as maintaining a harmonious relationship between management and God, management with fellow employees, tourists, and the community, and management with the environment (Saskariana, 2016) An empirical study on cultural tourism potential at Lembu Putih tourism attraction in Taro Tourism Village discovered some interesting findings. First, there are local carvings of paras stones for statues, bentar gates, and Hindu shrines and temples.…”

Tourist Satisfaction in Mediating the Influence of Tourist Attractions and Facilities on the Intention to Revisit Waduk Darma, Kuningan Regency (6945)

“…In addition to this, empirical studies also prove the effect of tourist attraction on satisfaction (Herman, 2021;Junaida, 2019) and tourist loyalty (Basiya & Rozak, 2012). Given the importance of this, identification and strategies are needed in developing tourist attractions (Barunawati & Paturusi, 2016;Putra & Sunarta, 2019), one of which is by involving the local community (Darmayanti & Nugroho, 2018;Saskariana & Ariwangsa, 2018).…”