2016
DOI: 10.31851/kalpataru.v1i2.536
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Peranan Belanda Dalam Perang Saudara Antara Kaum Padri Dan Kaum Adat Di Minangkabau Pada Abad Ke-19

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Cited by 4 publications
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“…Merantau is a combination of words consisting of "me-" and the basic word "rantau". Migrants can be defined as Minangkabau people who leave their hometowns in search of wealth, knowledge, and fame 29 .…”
Section: Time and Placementioning
confidence: 99%
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“…Merantau is a combination of words consisting of "me-" and the basic word "rantau". Migrants can be defined as Minangkabau people who leave their hometowns in search of wealth, knowledge, and fame 29 .…”
Section: Time and Placementioning
confidence: 99%
“…This is an assumption that wants to change the fate for the better. The increasing population and material lineal kinship system make most Minangkabau men go to new areas and have their own settlements 29 .…”
Section: Time and Placementioning
confidence: 99%
“…Dampak luas atas proses pemaknaan radikalisme kaum Surau di Minangkabau abad ke-19 tersebut sangat dominan dalam historiografi yang diproduksi periode kemudian. Di antara karya-karya tersebut adalah (A'La, 2008;Alfida, 2015aAlfida, , 2015bBaskara, 2017;Hati, 2018;Ismail et al, 2020;Murkilim, 2017;Nashir, 2008;Razi, 2016;Rozi, 2017;Santi et al, 2016;Sanusi, 2018;Setiawan, 2018;Subroto, 2015;Yetti, 2008;Zubir & Zayzda, 2017b;Zwart, 2020), dan banyak lagi.…”
Section: Struktur Dan Makna Dalam Model Historografi Radikalisme Isla...unclassified
“…Narasi besar Islam di Minangkabau abad ke-19 sebagai periode penuh kekerasan yakni Era Perang Padri, dibentuk dalam perspektif kolonialisme. Hampir seluruh model historiografi Indonesia yang diproduksi tentang masa ini mengesankan bahwa seluruh orang-orang Minangkabau yang hidup dalam tradisi Surau merupakan pengikut Padri atau paham Wahabisme yang tidak toleran terhadap adat istiadat setempat (Abdullah, 1966;Dobbin, 1974Dobbin, , 2008Dobbin, , 2016Razi, 2016;Rozi, 2017;Santi et al, 2016;Sanusi, 2018;Schrieke, 1973;Zubir & Zayzda, 2017a). Model historiografi ini menjadi legitimasi pemaknaan proses radikalisme yang melanda kaum ulama Surau di Minangkabau sejak awal abad ke-19, sekaligus menunjukkan peran keberadaan gagasan kolonialisme di dalamnya.…”
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