Perbandingan Pengaturan Hak Kebebasan Beragama antara Indonesia dengan Majapahit

Jufri, Muwaffiq

doi:10.31078/jk1428

Cited by 5 publications

(3 citation statements)

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“…In more detail, Article 64 section (2) specifies as follows: Information on religion as alluded to in section (1) for inhabitants whose religion has not been perceived as a religion as per the arrangements of regulations and guidelines or for disciples of conviction isn't filled in, yet at the same time served and kept in the populace data set.Then after Law No.23 of 2006 was changed due to the enactment of Electronic KTP (KTP-el) with Law No.24 of 2014, the provisions regarding the inclusion of religion are regulated in Article 64 paragraph (5), which does not sound much different from the sound of Article 64 paragraph (2 ) Law No.23 of 2006. [5] The provisions of Article 64 paragraph (5) read as follows: Elements of populace information seeing religion as alluded to in passage (1) for inhabitants whose religion has not been perceived as religion in light of the arrangements of regulations and guidelines or for adherents to convictions are not filled in however are as yet served and kept in the populace data set. Grammatically there is no difference in the provisions regarding the recognition of belief between Law No.…”

Section: Resultsmentioning

confidence: 99%

Recognition Of the Right to Population Administration of Believers

Berliana¹,

Budianto²

2022

Proceedings of the 2nd International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2022, 16 April 2022,

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This paper expects to depict the acknowledgment of populace organization privileges for devotees. Through a subjective methodology, utilizing a regulating juridical strategy, it was observed that the state ensures opportunity of conviction for its occupants. The consequences of the regulating search brought about an end that Article 29 section (2) of the 1945 Constitution of the Republic of Indonesia as the premise of the state ensures the right to opportunity of religion and conviction.

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Section: Resultsmentioning

confidence: 99%

Recognition Of the Right to Population Administration of Believers

Berliana¹,

Budianto²

2022

Proceedings of the 2nd International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2022, 16 April 2022,

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“…This area is known as Mandala or Kadewaguruan, and it is largely found on mountain slopes, particularly those of Mount Penanggungan, Mount Arjuna, Welirang, Wilis, Lawu, and other isolated locations far from the city center. Hayam Wuruk places a high value on these educational institutions, and during his annual trips to the region, he is given the opportunity to visit numerous mandalas/kadewaguruan to speak with the Resi (Santiko, 2013); (Jufri, 2017).…”

Section: Multi-religion In Majapahit Empirementioning

confidence: 99%

Development of Multiculturalism on Ethnic and Relegion in Indonesia

Suroyo,

Bima Maulana Putra,

Yuliantoro

et al. 2023

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Multiculturalism is a phrase that refers to people's viewpoints on the world's diversity, as well as cultural policies that promote acceptance of difference. Diversity in life is an unavoidable condition, as proven by the facts mentioned above Indonesia. Hostilities had arisen across almost the whole territory of the Unitary State of the Republic of Indonesia at this time, signifying a range of differences. To attain true peace, a modern-day paradigm of ethnic and religious diversity, with a focus on religious pluralism in Indonesia, must be constructed. Using a descriptive qualitative approach and library research methodology with data collection technique, this study will collect information about books important to core intercultural education principles. Indonesian society has existed from the dawn of time. During this multicultural nation's life, our nation is engaged in a large and long-term undertaking to reestablish the spirit of oneness in diversity. Bhinneka Tunggal Ika isn't just an abstract principle here; it's also a shared respect of togetherness and pluralism. Nationality is more than a combination of bloodshed and residence. The goal of this document format, which is a documentation research technique, is to collect numerous references in the form of books, articles, documents, and other materials related to the fundamental principles of ethnic and religious multiculturalism in Indonesia. Gaining cultural understanding and ethnic literacy does not always imply that attitudes of racism, prejudice, and discrimination are abolished, and this approach undervalues the huge significance of racism. Individuality and group diversity will be stressed in educational practices, which will be vulnerable and culturally sensitive, and will consider all points of view and values to be equal. The popular belief is that the saying "Bhinneka Tunggal Ika" is only a slogan, but variety is a reality.

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“…Salah satu akibat adanya kebebasan beragama adalah seseorang bisa beralih agama ke agama lain selain yang dianut sebelumnya sesuai dengan kepercayaan dan keyakinannya (Jufri, 2017;Putri, 2011;Syafi'ie, 2011). Oleh karena itu, dapat dikatakan bahwa Indonesia tidak melarang seseorang untuk beralih agama.…”

Section: Pendahuluanunclassified

Kedudukan Anak Sebagai Ahli Waris yang Beralih–Alih Agama Menurut Hukum Waris Adat Bali

Nugraha¹,

Suwitra²,

Sukadana³

2020

JKH

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The freedom of religion guaranteed by the State can lead to the possibility of a person converting or changing religions from one religion to another. According to Balinese traditional inheritance law, changing religions can affect a child as an heir. Based on this background, this research was conducted with the aims of describing the position of a child as heir who changed religion from Hinduism and outlining the legal consequences for a child as the heir who converted and then returned to Hinduism. The research method used was a normative research method with a statutory approach that used primary, secondary, and tertiary legal materials which were supported by the results of interviews and then analyzed. The results showed that the rank of children as heirs who converted from Hinduism legally no longer had rights and obligations towards their parents, relatives and society. Meanwhile, the legal consequence for children as heirs who change religions is the loss of the child's rights because they are unable to carry all the obligations that will be passed on by their parents and are considered disobedient to their parents and ancestors. However, with the return of the child to Hinduism, all rights and obligations that were previously abandoned can be accepted back with certain conditions agreed upon by the family concerned.

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Perbandingan Pengaturan Hak Kebebasan Beragama antara Indonesia dengan Majapahit

Cited by 5 publications

References 0 publications

Recognition Of the Right to Population Administration of Believers

Recognition Of the Right to Population Administration of Believers

Development of Multiculturalism on Ethnic and Relegion in Indonesia

Kedudukan Anak Sebagai Ahli Waris yang Beralih–Alih Agama Menurut Hukum Waris Adat Bali

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