“…In regard to the body and consumer culture in settler colonialism there is an extensive body of work on spectacles and displays of and by indigenous peoples at exhibitions, in pageants, and as part of tourist attractions (Henry, ; Jasen, ; Nelles, ; Radforth, ; Raibmon, ). Much of the research reveals the contested nature of such spectacles, the subtle power brokering by participants, and the ability for meaning to be shaped and re‐shaped in hegemonic or resistant fashion in specific “contact zones” (Pratt, ).…”