2001
DOI: 10.1177/107780040100700605
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Performing Autoethnography: An Embodied Methodological Praxis

Abstract: This article argues the personal/professional/political emancipatory potential of autoethnographic performance as a method of inquiry. Autoethnographic performance is the convergence of the “autobiographic impulse” and the “ethnographic moment” represented through movement and critical self-reflexive discourse in performance, articulating the intersections of peoples and culture through the innersanctions of the always migratory identity. The article offers evaluative standards for the autoethnographic perform… Show more

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Cited by 718 publications
(462 citation statements)
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“…Central to this methodology is the acknowledgment that research is never impartial but an assemblage with its own effects on the event researched comprising of researchers, data, methods and contexts [42]. This is in line with the increasing skepticism in the postmodern world regarding the objectivity of the researcher, the generalization of knowledge claims, and the realist agendas where the researcher is put above the subject and the method over the subject matter [43]. In keeping with the ontological turn, we have tried, as Viveiros de Castro advocates [44], taking seriously the things the people we study tell us, while acknowledging, at the same time, that we inevitably bring our own ontological assumptions into the research encounter.…”
Section: Methodology: New Ethnography and The Voice Of The Researchermentioning
confidence: 90%
“…Central to this methodology is the acknowledgment that research is never impartial but an assemblage with its own effects on the event researched comprising of researchers, data, methods and contexts [42]. This is in line with the increasing skepticism in the postmodern world regarding the objectivity of the researcher, the generalization of knowledge claims, and the realist agendas where the researcher is put above the subject and the method over the subject matter [43]. In keeping with the ontological turn, we have tried, as Viveiros de Castro advocates [44], taking seriously the things the people we study tell us, while acknowledging, at the same time, that we inevitably bring our own ontological assumptions into the research encounter.…”
Section: Methodology: New Ethnography and The Voice Of The Researchermentioning
confidence: 90%
“…It enables researchers to see from participants' perspectives because it allows them to enter participants' worlds; it allows researchers to find the meaning behind experiences and motivations, and even behind the research itself. According to Spry (2001), it also allows researchers to view themselves as others, to view themselves from afar as they consider their own experiences. Autoethnography influences "interpretations of what we study, how we study it, and what we say about our topic" for futures to come (Ellis et al, 2011, para.…”
Section: Methodsmentioning
confidence: 99%
“…Entendemos que la investigación conlleva un compromiso ético entre participantes e investigador, que en ocasiones acarrea romper barreras como en el caso de las autoetnografías, en las que el investigador-participante actúa como etnógrafo y se expone a sí mismo y a su contexto de forma crítica (Ellis, 2004;Spry, 2001). Sin embargo, el compromiso ético puede ser roto, porque la investigación cualitativa tiene el potencial de ser usada para dominar o controlar grupos a partir del conocimiento que se obtiene de investigarlos, como ya hemos tratado.…”
Section: Qué Investigamosunclassified