2017
DOI: 10.22146/globalsouth.28836
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Perlawanan Etnis Muslim Rohingya terhadap Kebijakan Diskriminatif Pemerintah Burma-Myanmar

Abstract: This research aims to provide a description that the emergence of resistances which committed by Muslim Rohingya in Burma-Myanmar is a result of discriminatory policy. Where there are differences pattern of resistance which carried out during 64 years or two periods of the government, namely Military Junta and Democratic Transition era. This research was based on cases of discrimination against Muslim Rohingya in Burma-Myanmar. Cases about discrimination which Muslim Rohingya accepted could be the basis of the… Show more

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Cited by 3 publications
(5 citation statements)
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“…This ethnicity has been discriminated against since Britain's separation of Buddhist and Muslim ethnicities in the Rakhine region. Under the leadership of the Myanmar military, the Rohingya were denied citizenship, education rights, decent work and land rights due to the emergence of a new policy in 1982 called the Burma Citizenship Law (BCL), which eliminated these rights [2]. At that time, the Rohingya ethnicity did not have citizenship but was designated as temporary residents so that they did not have full citizenship rights by the ruling regime.…”
Section: Introductionmentioning
confidence: 99%
“…This ethnicity has been discriminated against since Britain's separation of Buddhist and Muslim ethnicities in the Rakhine region. Under the leadership of the Myanmar military, the Rohingya were denied citizenship, education rights, decent work and land rights due to the emergence of a new policy in 1982 called the Burma Citizenship Law (BCL), which eliminated these rights [2]. At that time, the Rohingya ethnicity did not have citizenship but was designated as temporary residents so that they did not have full citizenship rights by the ruling regime.…”
Section: Introductionmentioning
confidence: 99%
“…Banyak faktor yang menjadi alasan, mengapa Muslim etnis Rohingya menjadi etnis yang menerima banyak sekali tindakan diskriminatif. Gulia Ichikaya Mitzy (2014), dalam tulisannya, menjelaskan bahwa awal dari diskriminasi yang dilakukan terhadap etnis Rohingya telah terjadi sejak tahun 1948 ketika Inggris melakukan pemisahan etnis di Myanmar. Masyarakat Buddha Myanmar meyakini bahwa masyarakat etnis Rohingya di Rakhine bukan merupakan kelompok etnis asli Myanmar, melainkan pendatang yang berasal dari Gaur (Bengali/Bangladesh).…”
Section: Latar Belakangunclassified
“…Masyarakat Buddha Myanmar meyakini bahwa masyarakat etnis Rohingya di Rakhine bukan merupakan kelompok etnis asli Myanmar, melainkan pendatang yang berasal dari Gaur (Bengali/Bangladesh). Namun, menurut kepercayaan masyarakat Muslim etnis Rohingya sendiri, mereka telah menetap di Myanmar, terkhusus wilayah Rakhine, sejak abad ke-7 Masehi sebelum Myanmar terbentuk (Mitzy, 2014).…”
Section: Latar Belakangunclassified
“…In July 1978, the United Nations mediated discussions on the situation, and the Myanmar government agreed to accept Rohingya immigrants for the return of Rakhine and so on, based on information from Amnesty International. This occurred after various discriminatory actions, and the suppression of humanitarian rule carried out by the Myanmar military junta [2].…”
Section: Introductionmentioning
confidence: 99%
“…Similarly, Article 14, Paragraphs 1 and 2 say this: (1) Everyone has the right to seek and to enjoy asylum from persecution in other countries. (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or acts contrary to the purposes and principles of the United Nations. Next, Article 15, Verses 1 and 2 presents these ideas: (1) Everyone has the right to a nationality.…”
Section: Introductionmentioning
confidence: 99%