Perlindungan Perempuan Lanjut Usia Korban Bencana Gempa Bumi Melalui  Tradisi  Sumbayang 40  Di Sumatera Barat

Hanani, Silfia

doi:10.15548/jk.v6i1.123

Cited by 3 publications

(5 citation statements)

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“…Basically, the study result is far different from what has been proposed by Hanani (2016). She explained that sumbayang 40 at the beginning was followed by elderly men who did not work, so that the sumbayang 40 became a shelter for them.…”

Section: Discussioncontrasting

confidence: 60%

“…There are many ways that women can do to get and accomplish their piety such as doing worship activities in certain groups or communities, for example, the women community in the activity of salat empat puluh in Sijunjung region. Hanani (2016) proposed that salat empat puluh for elderly women worked as a shelter after the 2009 earthquake. This is not the case in Sijunjung region which is far from the impact of the earthquake.…”

Section: Introductionmentioning

confidence: 99%

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Extraordinary Women: (Harmony of Ibadah and Aqidah in Inventing the Perfection of Ramadan at the Salat Empat Puluh in Sijunjung)

Salma¹,

Jarudin²

2020

ESENSIA

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The study aimed to analyze the activities and understandings of Muslim women in Sijunjung region accompanying the implementation of Ramadan fasting with salat empat puluh. The Salat empat puluh is the name/term of the activity because it is carried out for 40 (forty) days throughout Ramadan month and added 10 days before or after it. The data were obtained by observing the activity of salat empat puluh in 7 mosques/musallas/suraus in Sijunjung region during Ramadan in 2018 and also by interviewing several imams and women who were the members of the salat empat puluh. The qualitative data analysis was conducted descriptively through reducing, displaying and verification (drawing conclusions). The result of the study showed that the activity was dominantly done by women. These women were at menopause age but economically still very productive. During the days they worked in the fields, farms, and stalls, and in the evening they stayed in mosques or musallas to do salat in congregation, to substitute the congregational salat that were left behind, to read Qur`an, to study fiqh, Qur'an exegesis and to discuss the issues of tauhid. During those 40 days they never left salat in congregation, avoided immoral acts and really brought themselves closer (taqarrub) to Allah. When someone left the salat in congregation and did not replace it in the salat i'adah, then they considered that the salat empat puluh was invalid and no longer had the same value as those who completed it. In those 40 days these women showed the height of their faith and humanity quality in front of God.

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Section: Discussioncontrasting

confidence: 60%

Section: Introductionmentioning

confidence: 99%

Extraordinary Women: (Harmony of Ibadah and Aqidah in Inventing the Perfection of Ramadan at the Salat Empat Puluh in Sijunjung)

Salma¹,

Jarudin²

2020

ESENSIA

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“…Rehabilitasi vokasional lebih menekankan kepada kegiatan individu di panti misalnya membuat kerajinan atau suatu kegiatan yang dapat dikerjakan Pemuluhan kesehatan secara mental dapat dilakukan dengan terapi dzikir adalah salah satu terapi yang dapat menenangkan kesehatan jiwa dan pikiran bagi lansia di panti. Penelitian menurut Ernawati Tahun 2023 juga mengatakan bahwa, perbuatan bersama penting untuk mendukung penghuni panti dalam melakukan kegiatan fisik tetapi partisipasi dalam kegiatan ini sering terhambat oleh berkurangnya fungs 12 i. dalam kegiatan bersama di panti jompo sehingga dapat beraktivitas seperti biasanya secara perlahan. Penelitian menurut Indra tahun 2016 mengatakan bahwa, arti dari menjaga harkat dan martabat lansia adalah dalam keadaan sakit setelah sembuh di kembalikan dijelaskan dalam tiga hal utama yaitu terlibat sebagai manusia, dilibatkan sebagai manusia, dan kembali terlibat di lingkungan.…”

Section: Gambaran Pengasuh Lansia Tentang Pemeliharaan Kesehatan Lans...unclassified

Gambaran Pemeliharaan Kesehatan Di Panti Wredha Harapan Ibu Kota Semarang

Annisa

2024

Nurs Journal

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Latar Belakang: Berdasarkan data proyeksi penduduk, diperkirakan tahun 2021 terdapat 23, 66 juta jiwa penduduk lansia di Indonesia (9,03%). Suatu Negara dikatakan berstruktur tua jika mempunyai populasi lansia diatas tujuh persen. Ada 19 provinsi (55,88%) provinsi Indonesia yang memiliki struktur tua. Tujuan: Penelitian ini bertujuan untuk mengetahui secara mendalam mengenai gambaran pemeliharaan kesehatan lansia di panti werdha harapan ibu kota semarang. Metode: Desain yang digunakan dalam penelitian ini adalah desain penelitian deskriptif kualitatif. Objek penelitian ini yaitu pengasuh lansia sebanyak empat orang dan lansia sebanyak 3 orang. Hasil: Hasil penelitian dapat dilihat bahwa: promotif yaitu penyuluhan atau kegiatan kesehatan tentang kebersihan diri, pola hidup sehat, senam lansia dan bimbingan keagamaan. preventif, yaitu pencegahan penyakit masih dibantu oleh tenaga kesehatan dari luar institusi, kuratif yaitu pengobatan terhadap lansia tetapi hanya pengobatan dasar bukan pengobatan penyakit berat, rehabilitatif yaitu pihak panti merujuk lansia yang mengalami gangguan berat dan pengasuh turut serta dalam pemulihan berupa rehabilitasi mental dan fisik. Panti Werdha memiliki satu pelatihan khusus yaitu pelatihan tata boga. Kesimpulan: upaya promotif, preventif, kuratif, dan rehabilitasi dilakukan di panti lansia dalam meningkatkan pemeliharaan kesehatan lansia. Panti Werdha dapat mengembangkan lagi prosedur standar operasional Pemeliharaan Kesehatan Lansia di Panti dalam menjaga kesehatan lansia.

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“…About tradition Sumbayang ampek puluah hari, the author feels this is very important to examine in-depth because this is a unique tradition and contains Islamic values. Besides that, people's understanding of the essence of this tradition is also still minimal, and they just carry it out without finding out more about the meaning of carrying out this tradition (Hanani, 2016).…”

Section: Introductionmentioning

confidence: 99%

“…The values of Islamic education are a set of beliefs or beliefs that exist within humans that are in accordance with Islamic teaching norms to create perfect human beings or perfect humans (Febriyanto et al, 2020). Based on the phenomenon of the tradition carried out in the Syatariyah congregation in Nagari Singgalang, the researcher sees that there are Islamic educational values contained in it, namely the value of discipline in which the implementation of the tradition I've been waiting for dozens of days In this case, there is a time discipline for the congregation to arrive earlier before entering the prayer time (Hanani, 2016). Then the spiritual value which includes the services performed during its implementation as well as high social, cultural, and integrity values (Nirmala & Satria, 2021).…”

Section: Introductionmentioning

confidence: 99%

Analysis of the values of Islamic Education in the Worship Traditions of Muslims in Indonesia: An Ethnographic Study of Congregational Groups Sumbayang Ampek Puluah Hari

Putri,

Akmal,

Syafitri

2021

ijmurhica

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The Forty days of prayer the fardhu prayer in congregation for forty consecutive days which is usually done by Syattariyah congregation. In its implementation, there is a very interesting uniqueness to discuss. The purpose of this research is to analyze how the implementation of the tradition that have been waiting for dozens of days and describe the educational values contained in it. This research focuses on the implementation that have been waiting for for a dozen days in Nagari Singgalang. Method used in this study is a qualitative method with an ethnographic approach. Data sources were taken from ten informants consisting of two priests and eight congregations with individual and group interviews. To strengthen the research data the authors also made direct observations. All informants are people who are actively involved in the implementation that have been waiting for for dozens of days. All data from interviews and observations were analyzed using the Milles & Huberman Interactive Analysis model. Research findings shows that: the first, which have been waiting for tens of days for was first introduced by Sheikh Buya Tanjung Medan around 1100 Hijriyah. Second, have been waiting for dozens of days for the legal basis for its implementation. This is based on the hadith of the Prophet Muhammad narrated by Imam At-Tirmidhi. Third, the implementation that have been waiting for dozens of days is the same as the congregational prayers in general, but every fardhu prayer is added with the qadha congregational prayer as well. Fourth, the values of Islamic education contained in the implementation of the Sumbayang Ampek Puluah hari are spiritual values, social values, disciplinary values, cultural values, and integrity values. The results of this study can be used as information to the public in order to be able to understand the existing problems.

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Perlindungan Perempuan Lanjut Usia Korban Bencana Gempa Bumi Melalui Tradisi Sumbayang 40 Di Sumatera Barat

Abstract: Abstract

Cited by 3 publications

References 0 publications

Extraordinary Women: (Harmony of Ibadah and Aqidah in Inventing the Perfection of Ramadan at the Salat Empat Puluh in Sijunjung)

Extraordinary Women: (Harmony of Ibadah and Aqidah in Inventing the Perfection of Ramadan at the Salat Empat Puluh in Sijunjung)

Gambaran Pemeliharaan Kesehatan Di Panti Wredha Harapan Ibu Kota Semarang

Analysis of the values of Islamic Education in the Worship Traditions of Muslims in Indonesia: An Ethnographic Study of Congregational Groups Sumbayang Ampek Puluah Hari

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