Persoalan Hukum Pengakuan Hak-Hak Penganut Aliran Kepercayaan Di Bidang Administrasi Kependudukan

Jufri, Muwaffiq

doi:10.33331/rechtsvinding.v9i3.470

Cited by 5 publications

(3 citation statements)

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“…Some proclaimed the adherents of Buddhism and some other Islam and Christianity. The issuance of Constitutional Court Number 97 of 2016 regarding the review of the population administration law for adherents of indigenous beliefs states that they had to be given legal recognition and protection (Jufri 2020;Pransefi 2021). Around 2020, the government legalized the belief systems, especially Sapta Dharma, and recorded them on the national identity card as part of the Belief in God Almighty.…”

Section: The Religious Plurality In Kalisat Hamletmentioning

confidence: 99%

Giliran Tradition as a Social Practice of Religious Plurality in Kalisat Community, Temanggung, Central Java

Farha,

Prasetyo

2023

JSW (Jurnal Sosiol. Walisongo)

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The community at Kalisat Hamlet is religiously plural, with the adherents of Buddhism, Islam, Protestantism, Catholicism, and Sapta Dharma living side by side. A social-religious practice called the Giliran tradition has emerged from this plurality—a religious gathering held regularly and simultaneously by all religious groups in Kalisat Hamlet on Saturday nights. This study aims to explain the religious plurality in Kalisat Hamlet, analyze the relationship between the Giliran tradition and the habitus of plurality using Bourdieu’s social practice theory, and analyze the impact of the Giliran tradition on the social order in Kalisat Hamlet. This study uses a descriptive qualitative method with data collected from interviews and field observations. The results show that the plurality in Kalisat Hamlet has produced the Giliran tradition called Paritanan for Buddhists, Yasinan for Muslims, Bestonan for Christians, and Sujudan for Sapta Dharma. The Giliran tradition has also established three basic values—harmony, tolerance, and integration—embedded in the social life of the Kalisat Hamlet community. The values lay a foundation for creating a social order in the Kalisat Hamlet community, which is diverse yet harmonious.

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Section: The Religious Plurality In Kalisat Hamletmentioning

confidence: 99%

Giliran Tradition as a Social Practice of Religious Plurality in Kalisat Community, Temanggung, Central Java

Farha,

Prasetyo

2023

JSW (Jurnal Sosiol. Walisongo)

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“…Pada dasarnya konflik identitas agama bertentangan dengan putusan Mahkamah Konstitusi (MK) Nomor 97/PUU-XIV/2016 tentang status hukum aliran kepercayaan yang telah dianggap sebagai produk budaya di luar kualifikasi agama resmi negara di Indonesia (Jufri, 2020). Jaminan kontitusi juga diperkuat dengan melakukan pengimplementasian jalur hukum untuk melindungi penganut aliran kepercayaan dari konflik identitas agama di Indonesia (Purba & Yudi, 2019) Hasil penelitian sebelumnya menunjukkan bahwa, konflik identitas agama pada kolom KTP berpotensi menyebabkan ketimpangan hak sosial antara warga kepercayaan Sapta Darma dan umat agama di Pati, Jawa Tengah (Sulaiman, 2018).…”

Section: A Pendahuluanunclassified

Dinamika Konflik Identitas Penghayat Sapta Darma Di Desa Sukoreno, Jember, Jawa Timur

2021

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The polemic of religious identity between “penghayat kepercayaan” (believers of indigenous religion) and followers of the official religions in Indonesia is still become a sensitive issue, which adds to the long list of marginalization of indigenous believers in Indonesia. Several forms of marginalization are: forcing to choose certain official religions in their National ID Card, the pros and cons of the burial places of the deceased indigenous believers, and restrictions on the construction of their worship places. This article aims to elaborate the dynamics of identity conflict between adherents of the Sapta Darma (one of indigenous belief) and the followers of official religions in Sukoreno Village, Jember, East Java. This study uses a qualitative approach using observation, in-depth interviews with 7 (seven) informants of Sapta Darma followers, and members of FKUB (Forum of Religious Harmony) for the data collection. The results of the study reveal that this identity polemic has made it difficult for adherents of Sapta Dharma to change their religious identity on their ID cards. As a consequence, they also have difficulty in accessing public burial places. Conflict resolution efforts are carried out through FKUB by providing socialization of knowledge on nationality and cultural perspective to the interfaith leaders. Polemik identitas agama antara penghayat kepercayaan dengan pemeluk agama resmi di Indonesia masih menjadi isu yang menambah daftar panjang marginalisasi penganut kepercayaan di Indonesia. Bentuk marginalisasi ini mengarah kepada pemaksaan pencantuman agama tertentu dalam KTP dan KK warga penghayat, pro dan kontra tempat pemakaman warga penghayat yang meninggal, dan pembatasan pembangunan rumah peribadatan bagi warga penghayat. Artikel ini bermaksud untuk mengelaborasi dinamika konflik identitas antara penghayat kepercayaan Sapta Darma dengan para pemeluk agama resmi, dengan mengambil lokasi tempat di Desa Sukoreno, Jember, Jawa Timur. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data berupa observasi, wawancara mendalam terhadap 7 (tujuh) informan warga penghayat Sapta Darma, dan anggota FKUB (Forum Kerukunan Umat Beragama). Hasil penelitian mengungkapkan bahwa polemik identitas ini mengakibatkan warga pengahayat kesulitan dalam mengganti identitas agamanya di KTP dan KK sehingga mereka memiliki identitas ganda dan kesulitan dalam mengakses tempat pemakaman umum. Upaya resolusi konflik dilakukan melalui FKUB dengan memberikan sosialisasi wawasan kebangsaan dan pendekatan kultural dengan tokoh lintas agama.

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“…Beberapa contoh diskriminasi diatas cukup membuktikan bagaiman tindakan diskriminasi terhadap masyarkat penghayat kepercayaan masih terjadi meskipun telah diamanatkan untuk mendapatkan kesetaraan dengan jaminan UU yang telah ditetapkan oleh Mahkamah Konstitusi. Putusan Mahkamah Konstitusi No.97/PUU-XIV/2016 (Jufri, 2020) telah secara tersurat menjamin kebebasan terhadap eksistensi masyarakat penghayat kepercayaan untuk dapat hidup, melaksanakan ritual dan peribadatan keagamaan, dan bersosialisasi dalam masyarakat. Namun, tidak jarang justru diskriminasi tersebut justru lahir di institusi pemerintah itu sendiri yang seharusnya menjamin kebebasan warga negara dalam mendapatkan hak kewarganegaraanya.…”

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Konstelasi Pemenuhan Hak Warga Negara Oleh Masyarakat Penghayat Kepercayaan Parmalim

Amalinda

2022

joc

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According to Marshal, there are three segments of citizens rights, namely civil rights, social rights, and political rights. Representation of social rights is interpreted as to embrace a religion that they believe is part of the realization of Human Rights (HAM). However, in practice there is still a lot of discrimination that occurs against adherents of this belief, not infrequently the community's stigma about this belief system is heretical and deviant teachings, worshiping idols and allying with Satan. Parmalim is one of the local beliefs and religions typical of the Batak tribe which also often gets discriminatory treatment from the community. Even the fulfillment of the rights of citizens which should be absolutely granted, cannot be given because it is collided with their status as believers. With qualitative methods and data collection techniques in the form of literature studies, the researcher wants to see how the Parmalim community gets discriminatory treatment to fight for their rights as citizens, and it is known that discriminatory treatment is still obtained even though it has been regulated by the Constitutional Court Regulation which regulates this.Keywords: Citizens Rights, Religion, and Parmalim

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Persoalan Hukum Pengakuan Hak-Hak Penganut Aliran Kepercayaan Di Bidang Administrasi Kependudukan

Cited by 5 publications

References 0 publications

Giliran Tradition as a Social Practice of Religious Plurality in Kalisat Community, Temanggung, Central Java

Giliran Tradition as a Social Practice of Religious Plurality in Kalisat Community, Temanggung, Central Java

Dinamika Konflik Identitas Penghayat Sapta Darma Di Desa Sukoreno, Jember, Jawa Timur

Konstelasi Pemenuhan Hak Warga Negara Oleh Masyarakat Penghayat Kepercayaan Parmalim

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