2011
DOI: 10.1016/j.sbspro.2011.10.411
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Person-Centered Counseling with Malay Clients: Spirituality as an Indicator of Personal Growth

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Cited by 12 publications
(8 citation statements)
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“…Hence, it can be speculated that spiritual intelligence, in addition to independently predicting positive and meaningful life satisfaction, can lead to satisfaction with life by predicting psychological well-being. In this regard, the results of many studies confirm this issue (Mohamad, Mokhtar & Samah 2011;Moritz 2011;Mihaljevic et al 2016).…”
Section: Discussionmentioning
confidence: 71%
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“…Hence, it can be speculated that spiritual intelligence, in addition to independently predicting positive and meaningful life satisfaction, can lead to satisfaction with life by predicting psychological well-being. In this regard, the results of many studies confirm this issue (Mohamad, Mokhtar & Samah 2011;Moritz 2011;Mihaljevic et al 2016).…”
Section: Discussionmentioning
confidence: 71%
“…Personal spirituality predicts a higher level of satisfaction with life. It is also evaluated as an adaptive mechanism that helps them to control better stressors than those who have a lower level of personal spirituality (Mohamad, Mokhtar & Samah 2011).…”
Section: Introductionmentioning
confidence: 99%
“…Western scientific concepts can only sometimes be applied in non-Western countries because there are differences in social values among those societies (Sipon & Hassan, 2015). Responding to these dynamics, non-Western countries scholars conduct further research focusing on the counseling processes that consider cultural differences and characteristics of the local communities (Mohamad et al, 2011). One of the alternatives is the effort to explore the cultural values of pesantren in the counseling process based on the local community cultures.…”
Section: │ 105mentioning
confidence: 99%
“…Diskusi tentang ketidaksesuaian nilai antara budaya Barat dan non Barat menjadi menjadi pembahasan menarik sekaligus penting dalam aktualisasi keilmuan. Fakta di lapangan menampilkan bahwa konsep keilmuan Barat tidak selalu dapat diaplikasikasikan di negara non-Barat karena ada perbedaan nilai-nilai kemasyarakatan yang dianut (Chong, 2018;Mohamad, Halaliah, & Abu, 2011;Sipon & Hj, 2015) Menanggapi dinamika tersebut memicu sarjana di negara non Barat untuk melakukan penelitian lanjutan agar proses konseling dapat dilakukan dengan mempertimbangkan perbedaan budaya dan karakteristik masyarakat setempat (Mohamad dkk., 2011).…”
Section: Pendahuluanunclassified