Perubahan Fungsi Ruang Dalam Pada Keraton Kacirebonan

Royandi, Yudita; Halim, Erwin Ardianto; Jonatan, Lisa Levina

doi:10.25105/dim.v18i1.8814

Cited by 2 publications

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“…In Java, Santoso, Setioko and Pandelaki (2021) saw that there had been a change in the sacred space around the palace, namely the Kidul Square of the Surakarta Palace, which was influenced by changes in the physical condition and function of the square as a result of the development of the city's present and future needs. In another study, Royandi et al, (2021) showed a significant change in space's physical function and function. The nature and value of space are no longer essential as a sacred space due to tourism factors and economic factors' needs.…”

Section: 0mentioning

confidence: 92%

The Memayu Ritual Tradition Route as a Sacred Space of Cultural Landscape Case Study: Kanoman Palace, Cirebon, Indonesia

Rosmalia,

Dewi

2022

JAPCM

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Memayu is part of the Muludan tradition, commemorating the birth of Prophet Muhammad SAW in the Cirebon Palace, Indonesia. The unique thing about this ritual is that many palace disciples from villages outside Cirebon City are involved in its event. Disciples, also known as wargi, get engaged from the preparation stage in their respective villages to implement traditions in the palace. Part of wargi's ritual activities are full of meaning, and routes from the villages to the palace are sacred paths. The perception and belief of wargi form this meaning space as traditional actors, based on understanding the memayu sacred value. Based on that, the article aims to describe the activities of the memayu ritual tradition held in Kanoman Palace and explore the form of space that occurs and the meaning contained in these ritual tradition spaces. The research method of this research is descriptive qualitative. The results showed that the villagers who were the palace disciples, position, and route to the palace created an imaginary sacred spatial pattern. The spatial pattern created in this memayu is physical evidence of an imaginary sacred space of the Cirebon cultural landscape whose elements are symbolically purified and believed to bring blessings to the palace wargi. Besides that, the aspects of ritual traditions of memayu, such as the palace, routes from villages to the palace, and the sacred objects used as a ceremonial compliment, contain Outstanding Universal Value (OUV). All of that is a part of the picture of the Cirebon cultural landscape.

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Section: 0mentioning

confidence: 92%

The Memayu Ritual Tradition Route as a Sacred Space of Cultural Landscape Case Study: Kanoman Palace, Cirebon, Indonesia

Rosmalia,

Dewi

2022

JAPCM

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“…Sama halnya dengan kedua keraton di Cirebon, Keraton Kacirebonan juga memiliki tata letak bangunan memanjang dari utara ke selatan. Keraton Kacirebonan hanya memiliki satu akses gerbang masuk yang dikelilingi oleh benteng sebagai pembatas dengan permukiman warga [11].…”

Section: Gambar 3 Keraton Kacirebonan (Hasil Dokumentasi 2021)unclassified

Identifikasi Atraksi Wisata Budaya Keraton Cirebon Beserta Turunannya

Utami

Ekasari

2022

BCSURP

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Abstract. Cirebon City is famous for the existence of the Kasepuhan Palace, Kanoman Palace, and Kacirebonan Palace as the potential to become the main cultural and historical tourism destinations in this city. The palace also has its own cultural charm, such as dance, food, architecture, and traditional ceremonies. The three palaces are part of the culture of the community's capital that can be developed into a tourism attraction. The purpose of writing this article is to identify the cultural tourism attractions of the Cirebon palace and their derivatives. The method used is an exploratory method to explore and study more deeply about the cultural tourism attractions of the palace in Cirebon and its derivatives. The results of field observations and documentation show that there are very diverse historical and cultural relics of the Cirebon palaces including dances (Mask Dance, Sintren Dance), traditional ceremonies (Panjang Jimat, Grebeg Syawal), culinary (Nasi Bogana), and building architecture. The conclusion of this study found various kinds of cultural tourism attractions of the palace that hold meaning and history for Cirebon’s people Abstrak. Kota Cirebon terkenal dengan adanya Keraton Kasepuhan, Keraton Kanoman, dan Keraton Kacirebonan sebagai potensi untuk menjadi destinasi utama wisata budaya dan sejarah di kota ini. Keraton juga memiliki pesona budayanya tersendiri, seperti seni tari, makanan, arsitektur, upacara adat. Ketiga keraton menjadi salah satu bagian kebudayaan dari modal masyarakat yang bisa dikembangkan menjadi atraksi pariwisata. Tujuan penulisan artikel ini mencoba untuk mengidentifikasi atraksi wisata budaya keraton Cirebon beserta turunannya. Metode yang digunakan adalah metode metode eksploratif untuk menggali dan mengkaji lebih dalam mengenai atraksi wisata budaya keraton di Cirebon beserta turunannya. Hasil observasi dan dokumentasi lapangan menunjukkan adanya peninggalan sejarah dan budaya keraton-keraton Cirebon yang sangat beragam diantaranya tarian (Tari Topeng, Tari Sintren), upacara adat (Panjang Jimat, Grebeg Syawal), kuliner (Nasi Bogana), dan arsitektur bangunan. Kesimpulan dari penelitian ini ditemukan berbagai macam atraksi wisata budaya keraton hingga saat ini yang menyimpan makna serta sejarah bagi masyarakat Kota Cirebon.

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Perubahan Fungsi Ruang Dalam Pada Keraton Kacirebonan

Cited by 2 publications

References 0 publications

The Memayu Ritual Tradition Route as a Sacred Space of Cultural Landscape Case Study: Kanoman Palace, Cirebon, Indonesia

The Memayu Ritual Tradition Route as a Sacred Space of Cultural Landscape Case Study: Kanoman Palace, Cirebon, Indonesia

Identifikasi Atraksi Wisata Budaya Keraton Cirebon Beserta Turunannya

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