2015
DOI: 10.1016/j.cognition.2015.04.015
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Philosophers’ biased judgments persist despite training, expertise and reflection

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Cited by 157 publications
(73 citation statements)
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References 36 publications
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“…Huerta et al (2012) describe this phenomenon as preferences developing by experience. Nevertheless, even expertise in the field does not automatically guarantee a reduction in the framing bias, as it is shown by Schwitzgebel and Cushman (2015), whose findings mostly contradict the ones above. They mention Mandel's (2014) argument that participants in the Asian disease experiment can read the option "200 people to be saved" as "at least 200 people will be saved" (perhaps more) and comparable "400 people die" as "at least 400 people die", leading to the choices of participants that are different than expected.…”
Section: Discussioncontrasting
confidence: 50%
See 1 more Smart Citation
“…Huerta et al (2012) describe this phenomenon as preferences developing by experience. Nevertheless, even expertise in the field does not automatically guarantee a reduction in the framing bias, as it is shown by Schwitzgebel and Cushman (2015), whose findings mostly contradict the ones above. They mention Mandel's (2014) argument that participants in the Asian disease experiment can read the option "200 people to be saved" as "at least 200 people will be saved" (perhaps more) and comparable "400 people die" as "at least 400 people die", leading to the choices of participants that are different than expected.…”
Section: Discussioncontrasting
confidence: 50%
“…Based on a number of the studies, it clearly seems that experience and personal engagement diminish the effect of framing on decision making. On the other hand, it is important to note contrasting findings by Schwitzgebel and Cushman (2015) who test the impact of framing bias in an Asian disease problem-like experiment. In the experiment, they compare the answers of philosophers with years of experience in the field with "non-professionals" (people with a similar level of education but from other fields) and prove a presence of framing bias and risk-aversion among participants from the philosophers' group.…”
Section: Literature Reviewmentioning
confidence: 99%
“…More dramatically in the subfield of moral philosophy, one of the very intellectual arenas that just scream for political controversy, the expertise of professional philosophers as sources of better intuitions has been questioned [47]. Under an experimental setting, while reasoning about moral dilemmas, professional moral philosophers have displayed significantly more susceptibility to framing effects (bias related to irrelevant differences in the presentation of a problem) than professional non-philosophers [48].…”
Section: Political-ideological Bias In Contemporary Western Philosophymentioning
confidence: 99%
“…Typically these framing e ects are order e ects. For example, there are numerous studies which find that participants' intuitions about various cases are sensitive to which cases they considered beforehand (Lanteri et al, 2008;Lombrozo, 2009;Nichols and Mallon, 2006;Petrinovich and O'Neill, 1996;Schwitzgebel and Cushman, 2015;Wiegmann et al, 2012). However, there are other types of framing e ects which have been claimed to a ect moral intuitions and philosophical intuitions more widely, e.g., how vividly a case is presented (Bartels, 2008), whether a case is high a ect or low a ect (Nichols and Knobe, 2007), how mechanistically/psychologically cases are described (Nahmias et al, 2007), the presence of unconscious cleanliness cues (Tobia et al, 2013), or even what typeface a case is presented in (Tobia, 2012;Weinberg et al, 2012, who cites the unpublished Gonnerman et al 2011).…”
Section: The Unreliability Argumentmentioning
confidence: 99%