Philosophical Importance Of Poststructuralism: Problem Of Reality And Its Ontological Status

Abstract

This article is focused on the poststructuralist thinking from the perspective of the ontological problems. Poststructuralism is asserted as a project of overcoming the boundaries of the previous philosophy and a break in the deadlocks of structuralism. Analysis of the key poststructuralist concepts, such as "hyperreality" and "simulation", in Baudrillard's and Derrida's redaction, allows disclosing the crossover points with Heidegger's problems of fundamental ontology. Poststructuralists approach the language as one of the orders of simulation, which enables them to interpret the "experience of Nothingness" more radically as well as to renew the question of Being at the new historical and philosophical stage. The essential task of the investigation of reality meanings in the postmodern discourse is to realize how the reality is penetrating into it. Regardless of the purposes and intentions of postmodernist philosophers, something that superficially seems to be situated out of the boarders of reality appears to be the revelation of reality as it is. Compromised in all variants of realistic, naturalistic and materialistic philosophy, ontology finds its theoretical realization exactly in the postmodern discourse, in which the concept of "reality" is always "in quotes". This is another trick of the postmodern philosophy. The pathos of postmodern analysts is to realize the consequences of one's own methodological proposals. The indifferent, superficial, or insidious glance could consider that philosophical judgments do not to have their ontological consequences. The world is logocentric; words rule the world, and they are the starting point of existential cataclysms-wars and reconciliation, happiness, and disasters.

The Cambridge Platonists Trigger Pattern In Xvii Century

“…Since the Reformation cannot be regarded as pure positive phenomenon of the New Modern Period, from the point of view of liberal trends, the Cambridge Platonists regarded the reforms as partly defective that could not possess any originating effects within. These facts become clear to us at some later phase of philosophical development and we could see that reading the articles by Serkova, Pylkin, Safonova, & Savitskaya (2017) and Timermanis, Ivanov, Zamorev, & Smaragdina, (2017). Here we could add that the true religion grounds were ruined by the clerics themselves, as they were not the true embodiment of the values they protected (Vorontsov, 2017).…”

The Use Of Business Games In Russian Higher Education: Prerequisites And Obstacles

“…Game is an important component of present-day society and is viewed as a source of pleasure. Researchers point out that in post-modernity an individual considers "his own life to be a certain role-playing game, in which participation does not require any responsibility and shall deliver only pleasure" (Timermanis, Ivanov, Zamorev, & Smaragdina, 2017, p. 433-434), and the http: //dx.doi.org/10.15405/epsbs.2018.12.02.2 Corresponding Author: Boris Korneychuk Selection and peer-review under responsibility of the Organizing Committee of the conference eISSN: 2357-1330 19 world is seen as the product of the accidental modulation of differences (Serkova, Pylkin, Safonova & Savitskaya, 2017, p. 1181).…”

Imadological Myths In “Anna Karenina”

“…Postmodern authors prefer minor topics. Being sure that "the world is logocentric; words rule the world" (Serkova, Pylkin., Safonova, & Savitskaya, 2017), they do not devise plots, but dialogues, they let their characters speak with such a wide use of the principles of citation and intertextuality, that a university degree in Arts is often required to be able to decipher them. They employ irony and grotesque to turn Christian values into "a subject of mockery" (Timermanis, Ivanov, Zamorev, & Smaragdina, 2017).…”