2005
DOI: 10.1111/j.0309-8249.2005.t01-1-00417.x
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Philosophy for Children as the Wind of Thinking

Abstract: In this paper I want to analyse the meaning of education for democracy and thinking as this is generally understood by Philosophy for Children. Although we may be inclined to applaud Philosophy for Children's emphasis on children, critical thinking, autonomy and dialogue, there is reason for scepticism too. Since we are expected as a matter of course to subscribe to the basic assumptions of Philosophy for Children, we seem to become tied, as it were, to the whole package, without reservation. Following ideas o… Show more

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Cited by 54 publications
(40 citation statements)
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“…This attitude is also described through the Socratic Virtues of the counsellor, which has to do with caring awareness, silence, ontological humility, courage, humour, self-discipline and friendship (Hansen, 2008a;Hansen, in press). Philosophical counselling and Socratic dialogue groups have been used with a wide variety of people and professions, and can even be found in child and youth education (Splitter & Sharp, 1995;Vansieleghem, 2005). So, to summarize, viewing Socratic thinking as merely an advanced form of cognitive, intellectual, critical, systematic and discursive thinking is to miss the existential (to exist) reflection and the spiritual selftranscendent (to be) awareness, which are two vital components of the Socratic dialogue as the existence philosophers in different ways have illustrated (Kierkegaard, 1846;Arendt, 1978).…”
Section: Philosophical Practice As a Search For Wisdommentioning
confidence: 99%
“…This attitude is also described through the Socratic Virtues of the counsellor, which has to do with caring awareness, silence, ontological humility, courage, humour, self-discipline and friendship (Hansen, 2008a;Hansen, in press). Philosophical counselling and Socratic dialogue groups have been used with a wide variety of people and professions, and can even be found in child and youth education (Splitter & Sharp, 1995;Vansieleghem, 2005). So, to summarize, viewing Socratic thinking as merely an advanced form of cognitive, intellectual, critical, systematic and discursive thinking is to miss the existential (to exist) reflection and the spiritual selftranscendent (to be) awareness, which are two vital components of the Socratic dialogue as the existence philosophers in different ways have illustrated (Kierkegaard, 1846;Arendt, 1978).…”
Section: Philosophical Practice As a Search For Wisdommentioning
confidence: 99%
“…Proponents of P4C have generally agree on the premise of the movement--bringing philosophy lessons to pre-college students--however, they differ on what these lessons should look like in practice (Vansieleghem, 2005). Nancy Vansieleghem and David Kennedy (2011) divide the history of P4C in the US into two generations that differ both in their methodologies but also their understandings of what it is to be a child and the role that education plays in development.…”
Section: Philosophy For Childrenmentioning
confidence: 99%
“…Although the participants in a community of inquiry are free to express their thoughts, their freedom is bound by the confines of logic. Vansieleghem (2005) uses Hanah Arednt's notion of freedom to argue for more creative ways of encountering the world anew:…”
Section: Thinking Beyond Critical Thinking: Regaining Communication Amentioning
confidence: 99%