“…This attitude is also described through the Socratic Virtues of the counsellor, which has to do with caring awareness, silence, ontological humility, courage, humour, self-discipline and friendship (Hansen, 2008a;Hansen, in press). Philosophical counselling and Socratic dialogue groups have been used with a wide variety of people and professions, and can even be found in child and youth education (Splitter & Sharp, 1995;Vansieleghem, 2005). So, to summarize, viewing Socratic thinking as merely an advanced form of cognitive, intellectual, critical, systematic and discursive thinking is to miss the existential (to exist) reflection and the spiritual selftranscendent (to be) awareness, which are two vital components of the Socratic dialogue as the existence philosophers in different ways have illustrated (Kierkegaard, 1846;Arendt, 1978).…”