The present research ethnographic, ethnological, bibliographic, and heuristic, named Donations in the Andean Culture and the death of the Peasants, interprets the systems of exchanges in the societies loudly Andean of Peru and other people of the world -which geographical location include Africa, Australia and the whole Oriental Asia, of India to an Arctic one, which geographical location also understands the South America up to the North America-, his conscious and unconscious structures, his temporal and spatial term, his mechanisms of functioning and development. But also, it tries to explain his characteristics like an economical social set, his bonds with the economy of market, the form of mutual relation and his extinction like unity of the familiar natural exploration.All this is interpreted both within the economic activity of the individual peasant family-emphasizing its internal balance mechanism of the factors in operation which gives a teleological character to its activity, and in the forms of articulation between the domestic economy peasant and the globalized capitalist economy, which dominates in national and world-wide extent-, In an approach of the plans of the organization of the communitarian and individual life, of the dispersal of the forms of communication and of the disparity of the ways of production in simple societies or precapitalist , modern or capitalists and modern-powders of the century XXI. Besides, it explains how through the exchanges of donations the social being becomes complete in objective fact with the social conscience, the individual being with the collective being, the abstract with the concrete, the parts with all, the past with the present and this one with the future in a harmonious and continuous sequence. Where also, a disintegration of the structure is produced deconstructive and an integration of the deconstructure structure, with the structure structuring in a social organization through that it goes from the simple one to the most complex thing, through the time and I space out. Finally, the integration also is done in the phases of formation, expansion, dispersal and substitution of the vital rising cycle and I continue of the family peasant, subject to the dynamic one of internal development and extern conditionings.