This article is an analysis of trade among the Trio (Suriname), and their relationship with objects and persons in their quest for manufactured goods. Based on data mostly collected in the Trio village of Tëpu in southern Suriname, it discusses trade from the point of view of Amerindian sociality, with regard to the nature of the interpersonal relations involved. I examine trade through the prism of an Amerindian understanding of personhood, the body and materiality, and show how these relationships tend to be fabricated over a lifetime, eventually becoming an integral and material part of the actors involved. This is manifested in the way Trio social space is constructed and inhabited as an extension of the body, and how objects acquired through trade come to elicit narratives of past exploits and travels to distant spheres of alterity. [Brazil, Guyana, indigenous people, social anthropology, Surinam]They found a Nation of Indians, which never had seene white men, or Christians before, and could not be drawne to any familiar commerce, or conversation, not so much as with our Indians, because they were strangers to them, and of another Nation (Harris 1928:111).1 WHEN EXPLORER AND COLONIZER Robert Harcourt reports the first inland journey that his brother Michael organized with Captain Harvey, a few of their own men, and sixty Amerindian helpers, he dwells on this surprising encounter with a group of indigenous inhabitants who refuse to trade with them. It is the first time since their landing on the northeastern shores of the Guiana region in the early 17th century that the party of English adventurers have come across Amerindians who refuse to engage with them in any form of social interaction; the incident is so remarkable that it is deemed worthy of a detailed description. Elsewhere, Harcourt recounts with satisfaction the ease with which the "friendly" nations of Indians have engaged in commerce since the English landed by the mouth of the river Wiapoco in May 1609.2 In his dry prose he repeatedly emphasizes that the riches of this new land are to be found in its commercial exploitation and the extraction of its natural resources such as timber rather than in the deluded search for gold mines. These attainable riches are readily provided by the local inhabitants in exchange for "toies, and such like trifeling things " (1928:106). Laden with the long lists that became a regular feature of early explorers' accounts (see Stedman 1806:(I) 417-9, (II) 197; Williamson