“…In this age of digital abundance, it seemed to be enough in the new economy for everybody, without there being any conflicts (Barbrook & Cameron, 1995;Barbrook & Cameron, 1996;Kelly, 1998). The autonomist Marxists' notion of a post-Fordist social worker, created by the cycle of struggle which they see as the driving force behind capitalism's evolution (Negri, 1988), and Paolo Virno's development of Marx's notion of an era of general intellect, which includes knowledge and social interaction as productive living labour (Virno, 1996: 266, 270-1), open up our thinking to a different society than the vitalized and abundant capitalism propagated by the apologetics of the Californian Ideology who do not see any difference in principle between commercially managed crowdsourcing and peer production 1 Lund, 2014;Tapscott & Williams, 2010).…”