“…Following this path, the mediatisation of the Eucharist should be understood as its virtualised form, transmitted through traditional and non-traditional media. It may have positive consequences, i.e., reaching the faithful with the message, informing them, evangelising them; and negative ones, i.e., trivialisation, erosion of authorities, weakening of community ties, making religious practices superficial (Adamski et al 2020). Despite the latter, it should be stressed that during the pandemic, it was the media, where the authorities closed the temples or limited the number of participants in the liturgy, that made it possible for the faithful to participate in religious ceremonies on a mass scale.…”