Political Religions and their Images: Soviet communism, Italian Fascism and German National Socialism

Maier, Hans

doi:10.1080/14690760600819440

Cited by 10 publications

(3 citation statements)

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“…As written by Hans Maier, 'both communism and National Socialism consciously burned their ships behind them, risked the entirely new, the unprecedented -and thereby, of course, a total break and self-destruction'. 97 This cannot be said about Ulmanis, who tried to maintain the appearance of legitimacy by making continuous promises to adopt the new constitution and by trying to gain wider support for his regime by involving politicians who formerly belonged to parties in opposition to his equally dissolved Agrarian Union in the state administration.…”

Section: Resultsmentioning

confidence: 99%

Happy Birthday, Mr. Ulmanis! Reflections on the Construction of an Authoritarian Regime in Latvia

Hanovs

Tēraudkalns

2014

Politics, Religion & Ideology

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The authors of the article analyse the ideology of the authoritarian regime which lasted in Latvia from the coup d'état on 15 May 1934 until the beginning of the Soviet occupation on 17 June 1940. A variety of sources (newspapers and books of the analysed period) are used for the article. The birthday celebrations of authoritarian leader K arlis Ulmanis are used as a case study to show the performative elements of the regime. The authors argue that during the short period of authoritarian rule in Latvia, the new political culture known as authoritarianism was widely supported and popular due to the dominance of the performative and festive practices used by the political elite to establish an ideal model of popular support for the regime. The regime can be defined during these six years as a 'perpetually festive regime'. The authors show how the Latvian regime was influenced by similar trends of political culture in mass entertainment as the rest of interwar Europe. The glorification of Ulmanis was a central theme in the public activities of the regime and had a quasi-religious charactermutual love of nation and its Leader was proclaimed as the ultimate goal of the public sphere. The regime used the nationalist mythology of the pre-Christian age of mighty and glorious Latvian warriors to reinforce the historical legitimacy of the regime.

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Section: Resultsmentioning

confidence: 99%

Happy Birthday, Mr. Ulmanis! Reflections on the Construction of an Authoritarian Regime in Latvia

Hanovs

Tēraudkalns

2014

Politics, Religion & Ideology

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“…More immediately though, VDR funerals rich in dark liturgical symbolism have the benefit of transforming seemingly abstract 'high politics' into a dynamic of lived political power that is openly manifesting itself on the streets. 104 In short, for VDR groups this has the propagandistic advantage of demonstrating that far from being a spent political force, militant republicanism is resurgent and personified by the masses of people joining masked and armed republicans in tribute to the dead.…”

Section: External/internal Audiencesmentioning

confidence: 99%

Spoiling Through Performative Nonviolence: Ritualistic Funerary Practice as a Violent Dissident Irish Republican (VDR) Spoiling Tactic

Hearty¹

2017

Studies in Conflict & Terrorism

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This article assesses how Violent Dissident Irish Republican (VDR) groups have turned to funerary practice as a spoiling tactic in post-Good Friday Agreement (GFA) Northern Ireland. In doing so it moves the lens of interrogation away from the residual violence exercised by these groups and onto other nonviolent mechanisms and strategies. Locating this discussion within the wider study of the VDR phenomenon, the article asserts that militarised and ritualised funerals possess propagandistic and mobilisational benefits that make them particularly conducive to spoiling activity in a post-conflict site that is increasingly embracing the process of normalisation.

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“…Beyond the religious sphere, "relic-like" behavior has persisted into the modern era, especially in societies with a Catholic or Orthodox Christian heritage. The "political religions" of Soviet communism and German National Socialism provide the most striking examples of how these early Christian cultural scripts for remembering the revered dead were transposed into the political realm (Maier, 2006). In the former case, Bolsheviks had deliberately undermined religious belief, and attacked the Orthodox Church, by opening graves and destroying shrines; but when Vladimir Ulyanov-Lenin died, political leaders reverted to the very cultic rituals they had denigrated by embalming his body and laying it to rest in a mausoleum for public veneration.…”

Section: Sacred Sites and Musical Relicsmentioning

confidence: 99%

The agency of dead musicians

McCormick

2015

Contemporary Social Science

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Political Religions and their Images: Soviet communism, Italian Fascism and German National Socialism

Cited by 10 publications

References 0 publications

Happy Birthday, Mr. Ulmanis! Reflections on the Construction of an Authoritarian Regime in Latvia

Happy Birthday, Mr. Ulmanis! Reflections on the Construction of an Authoritarian Regime in Latvia

Spoiling Through Performative Nonviolence: Ritualistic Funerary Practice as a Violent Dissident Irish Republican (VDR) Spoiling Tactic

The agency of dead musicians

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