2002
DOI: 10.2307/3556988
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Politicians of the Sacred Grove: Citizenship and Ethnicity in Southern Senegal

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Cited by 5 publications
(10 citation statements)
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“…The traditions of these ethnic groups are marked as constituents of relative difference. Such traditions are therefore to be maintained as "folklore," and to be performed at festivals (Mark 1994;de Jong 1999). In Senegal, such canonisation of custom inscribes itself in a nationalist discourse that is the intellectual legacy of Léopold Sédar Senghor and Cheikh Anta Diop.…”
Section: Resultsmentioning
confidence: 97%
See 2 more Smart Citations
“…The traditions of these ethnic groups are marked as constituents of relative difference. Such traditions are therefore to be maintained as "folklore," and to be performed at festivals (Mark 1994;de Jong 1999). In Senegal, such canonisation of custom inscribes itself in a nationalist discourse that is the intellectual legacy of Léopold Sédar Senghor and Cheikh Anta Diop.…”
Section: Resultsmentioning
confidence: 97%
“…By assuming the role of Serer, he assured that he was seen as a trustworthy ally. Like politicians, the Governor presented himself at this ritual to create a sense of conviviality ( de Jong 2002). 4 Governor Sarr explored the joking relationship as a means of promoting allegiance to the national administration.…”
Section: Organised Jokingmentioning
confidence: 99%
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“…While very fine ethnographies situated in face-to-face societies are still being produced (Schloss 1988), the majority of scholars working in Casamance now take wider contexts into consideration. The historicity of Jola modes of production (Linares 1992), religion (Baum 1999), and performance (Mark 1994;De Jong 1999) have now been fully acknowledged. And the ways in which the Jola contribute to the making of their own history are also accounted for.…”
mentioning
confidence: 98%
“…Although identities in this region have always shifted (Mark 2002), the current political process is indeed shot through with primary patriotism (Geschiere and Gugler 2000). Jola politicians and their electorate often play the ethnic card (De Jong 2002). Due to the ethnicization of the political process, ethnic "traditions" are increasingly mobilised as interfaces between Jola society and the state.…”
mentioning
confidence: 99%