2020
DOI: 10.51925/inc.v4i02.33
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Posisi Pemikiran Feminis Faqihuddin Dalam Peta Studi Islam Kontemporer

Abstract: أبستراك   ڤينيليتييان إيني فوكوس ميڠكاجي ڤوسيسي ڤيميكيران فيمينيس فقـيه الدّين عبد القدير دالام ديياليكتيكا ڤيميكيران إسلام كونتيمڤورير دي إيندونيسييا, فقـيه الدّين عبد القديرأدالاه سالاه ساتو داري سيكييان جملاه چينديكيياوان مسليم إيندونيسييا ياڠ ميمفوكوسكان ديري ڤادا إيسو-إيسو كيأديلان ڬيندير, سوسوك فقـيه الدّين مولإي راماي ديكينال كيتيكا إييا بيرهاسيل مينچيتوسكان ميتودي قراعه مبادله سيباڬاي سوواتو ميتودي ڤينديكاتان دالام مينافسير تيكس-تيكس إسلام ياڠ تيركيسان بيياس ڬيندير. كارينا كيسيرييوسا… Show more

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“…20 Male ulama who become friends with female ulama in upholding justice and welfare. 21 The profiling of these male 1496 ulama is documented as female ulama, who in some studies are referred to as feminist Muslims 22 or "new men". 23 Rahima designed the Male Engagement Program for KUA leaders and village chiefs in East Lampung Regency for 3 years (2018-2020) through education, capacity building, and strategy.…”
Section: Engaging Men In Domestic Violence Prevention Effort Programmentioning
confidence: 99%
“…20 Male ulama who become friends with female ulama in upholding justice and welfare. 21 The profiling of these male 1496 ulama is documented as female ulama, who in some studies are referred to as feminist Muslims 22 or "new men". 23 Rahima designed the Male Engagement Program for KUA leaders and village chiefs in East Lampung Regency for 3 years (2018-2020) through education, capacity building, and strategy.…”
Section: Engaging Men In Domestic Violence Prevention Effort Programmentioning
confidence: 99%