2001
DOI: 10.1080/0141620010240106
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‘Positive Pluralism’ toAwareness, Mystery and Value:A Case Study in Religious Education Curriculum Development

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Cited by 10 publications
(2 citation statements)
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“…Instead he calls for a 'qualitative pluralism' that does not privilege any single vantage point on religions but seeks to present religions from the point of view of a plurality of perspectives (Wright, 2001). He likens this particular version of pluralism to the concept of 'positive pluralism' (Cush & Francis, 2001). This is a perspective that claims that there are 'useful insights and helpful teachings in all traditions' (Cush & Francis, 2001, p. 53).…”
Section: Pluralism As An Explanatory Thesis and A Procedural Activitymentioning
confidence: 98%
“…Instead he calls for a 'qualitative pluralism' that does not privilege any single vantage point on religions but seeks to present religions from the point of view of a plurality of perspectives (Wright, 2001). He likens this particular version of pluralism to the concept of 'positive pluralism' (Cush & Francis, 2001). This is a perspective that claims that there are 'useful insights and helpful teachings in all traditions' (Cush & Francis, 2001, p. 53).…”
Section: Pluralism As An Explanatory Thesis and A Procedural Activitymentioning
confidence: 98%
“…This is the interface between the sacred and the worldly. And in building the RE curriculum we will need to explore the matrix of that relationship for every religion (Cush and Francis, 2001). Hence, central to the RE curriculum will be the scriptures and religious texts, forms of practice and the role of scholars, gatekeepers and those who are charged with the interpretation and dissemination of the faith.…”
mentioning
confidence: 99%