1996
DOI: 10.1163/157092596x00132
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Post-Critical Belief a New Approach To the Religious Attitude Problem1

Abstract: After a short view on the story of religious attitude measurement and indicating some problems with this kind of questions and items, a new model of religious attittude measurement is proposed, based on theoretical views of Ricoeur. Three dimensions are proposed: orthodoxy, external critique and historical relativism. Correlations with other measures of religious attitude and with measures of certainty, etnocentricity, anomia and personal orientation are presented.

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Cited by 127 publications
(135 citation statements)
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“…Inclusion of Transcendence and the Literal vs. Symbolic way of interpreting the content of religious beliefs [46][47][48]. From this perspective it seems reasonable to conduct research not only within the Polish culture but also in other European countries, experiencing secularization processes.…”
Section: Discussionmentioning
confidence: 99%
“…Inclusion of Transcendence and the Literal vs. Symbolic way of interpreting the content of religious beliefs [46][47][48]. From this perspective it seems reasonable to conduct research not only within the Polish culture but also in other European countries, experiencing secularization processes.…”
Section: Discussionmentioning
confidence: 99%
“…Even though substantial number of studies such as the ones by Gartner [14]; Hutsbaut [12]; Duriez [37]; Falkenhain and Handal [38] have touched the relationship between religiosity and death attitudes, these studies were not enough to have addressed comprehensively the issue of religion and death as acknowledged by Neimeyer et al [1].…”
Section: Religion and Attitude/belief Towards Deathmentioning
confidence: 99%
“…According to Frank, spiritual belief and the level of religiosity and cultural perspective among the population in any given setting even though some scholars seem to ignore these [12][13][14].…”
Section: Introductionmentioning
confidence: 99%
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“…szent iratok) szó szerinti, illetve szimbolikus értelmezése alkotja. A vallá-sosság fejlõdése során a vallásos attitûd a szó szerinti elfogadásból a kritikai lebontáson keresztül jut el a vallásos szimbólumok összetett értelme-zéséig (Hutsebaut, 1996). E folyamat mögött a serdülõ-és fiatal felnõttkor általános fejlõdéslélektani jellegzetességei húzódnak meg, így például a gondolkodás komplexitásának változása (Desimpelaere és mtsai, 1999;Duriez és Soenens, 2006).…”
Section: Bevezetésunclassified