What we need is a feminist realism that does not resort to positivism, that ties discourse to politics, and that makes politics more than discursive (Burman, 1992: 45).This statement highlights a central concern in contemporary feminist theorythat is, the political implications of the postmodernist movement, as applied to women's experiences and subjectivities (McLaughlin, 1997). Although many in the academy view postmodernism as a positive and liberating force (for example, Weedon, 1987;Roseneil, 1999), there is widespread concern that an overemphasis on plurality/relativism, and in particular the denial of a unified subject, will trivialize women's (collective) experiences of oppression, thereby constraining the possibility of meaningful political action (see, for example, Gavey, 1989