Transnational Social Work
DOI: 10.2307/j.ctt20d87w0.18
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Pōwhiri:

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Cited by 3 publications
(4 citation statements)
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“…Such similar experiences, including meeting racism and discrimination, have been reported in research conducted 10 years ago by Fouché et al (2013b) and later by Hatzidimitriadou and Psoinos (2017). The cultural dimension of relocating to a very different society is a frequent source of both anxiety and great learning, somewhat dependent on the nature of the welcome (Fouché et al, 2015; Walsh-Tapiata et al, 2018). While transition programmes might potentially ameliorate this experience, there are none in New Zealand currently except employer-led ad hoc arrangements (Beddoe and Bartley, 2019), despite the model proposed by Walsh-Tapiata et al (2018) for Māori cultural practices such as Pōwhiri to provide a welcome and support for transition.…”
Section: Introductionsupporting
confidence: 60%
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“…Such similar experiences, including meeting racism and discrimination, have been reported in research conducted 10 years ago by Fouché et al (2013b) and later by Hatzidimitriadou and Psoinos (2017). The cultural dimension of relocating to a very different society is a frequent source of both anxiety and great learning, somewhat dependent on the nature of the welcome (Fouché et al, 2015; Walsh-Tapiata et al, 2018). While transition programmes might potentially ameliorate this experience, there are none in New Zealand currently except employer-led ad hoc arrangements (Beddoe and Bartley, 2019), despite the model proposed by Walsh-Tapiata et al (2018) for Māori cultural practices such as Pōwhiri to provide a welcome and support for transition.…”
Section: Introductionsupporting
confidence: 60%
“…The cultural dimension of relocating to a very different society is a frequent source of both anxiety and great learning, somewhat dependent on the nature of the welcome (Fouché et al, 2015; Walsh-Tapiata et al, 2018). While transition programmes might potentially ameliorate this experience, there are none in New Zealand currently except employer-led ad hoc arrangements (Beddoe and Bartley, 2019), despite the model proposed by Walsh-Tapiata et al (2018) for Māori cultural practices such as Pōwhiri to provide a welcome and support for transition. In the continuing absence of a coherent approach to supporting the transition of TSWs, what is the prevailing situation?…”
Section: Introductionmentioning
confidence: 99%
“…Differences in the delivery of supervision have also developed in response to indigenous Māori developments (Māori services for Māori), biculturalism (Māori and non-Māori working in partnership pursuant to the Treaty of Waitangi) and multiculturalism (the population-based recognition of ethnic and cultural diversity) (O’Donoghue, 2010). Indigenous Māori developments are apparent in the development of iwi (tribal) social services, Māori-specific teams within mainstream social and health services, and by the establishment of the Māori caucus of the ANZASW (Beddoe and Randal, 1994; Bradley, 1996; Walsh-Tapiata, 2000; Walsh-Tapiata and Webster, 2004). Eruera (2007: 143) notes that changes within the social services context have influenced supervision, and states that ‘Māori are beginning to develop written resources, research and training’.…”
Section: Professionalizing Social Work Supervisionmentioning
confidence: 99%
“…It is, however, acknowledged by the authors that other than the points at which the histories of the two caucuses (Manuhiri, later re-named Tau Iwi, and Tangata Whenua, later renamed as Tangata Whenua Takawaenga o Aotearoa) intersect, the ground-breaking history of the Tangata Whenua Caucus is not theirs to relate. An increasing and rich body of literature does address this important history (Ohia, 1988a;Pihama, 1991;Ruwhiu, 1999Ruwhiu, , 2002Walsh-Tapiata, 2002).…”
Section: Original Articlementioning
confidence: 99%