Praktik Dialog Antar Umat Beragama

Ajidin, Zilal Afwa

doi:10.53491/porosonim.v1i1.26

Cited by 5 publications

(4 citation statements)

References 11 publications

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“…Considering that this action dialogue is more effective, it differs significantly from several studies on interfaith dialogues that have taken place. For example, a study by Zilal Afwa Ajidin found that interfaith dialogues are still conventional and tend to be non-formal dialogues that occur in daily life (Ajidin, 2020). The research by Halim & Jambi (2015) focuses on the outcomes of interfaith dialogue when people reach adulthood.…”

Section: The Implications Of Implementing Ctrs Program By Eco Bhinnek...mentioning

confidence: 99%

Action Dialogue in CTRS Eco Bhinneka Muhammadiyah in Maintaining Harmony Through Environmental Preservation in the City of Pontianak

Bustomi,

Wahyudhi,

Hj Osmara

2024

J-SAM

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The purpose of this study is to determine the form, foundation, and implications of the action dialogue on Cycling to Religious Sites carried out by Eco Bhinneka Muhammadiyah in maintaining harmony through environmental preservation in Pontianak City. The research method used is a qualitative approach with a descriptive-analysis type. The source of data used in this study was found by being a participant observer and interviews with regional managers, field staff, and Eco Bhinneka managers representing their respective religions. Then some terms of reference documents, proposals, documentation on social media, and activity documentation. Based on the results of data analysis, it was found that religion has an important role as a unifier in religious communities in Pontianak. The holding of an action dialogue at Cycling to Religious Sites (CTRS) can be declared capable of realizing harmony through environmental conservation in Pontianak City. The implementation of these actions is in the form of visits to houses of worship, giving plant seeds, providing sorting bins, and free health checks. Then considering that Eco Bhinneka courtiers come from interfaith youths, they have a theological foundation, and also a social basis looking at the current condition of society. Furthermore, these activities have implications for harmony and environmental preservation by increasing the intensity of interaction by visiting houses of worship and the interaction is more ecological as evidenced by Greening in the environment of houses of worship by being given dozens of plant seeds.

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Section: The Implications Of Implementing Ctrs Program By Eco Bhinnek...mentioning

confidence: 99%

Action Dialogue in CTRS Eco Bhinneka Muhammadiyah in Maintaining Harmony Through Environmental Preservation in the City of Pontianak

Bustomi,

Wahyudhi,

Hj Osmara

2024

J-SAM

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“…Hal ini mengindikasikan bahwa toleransi berada pada ranah sosial, sementara ranah budaya, kelompok agama minoritas masih terus menyesuaikan dengan kepentingan kelompok mayoritas. Pembatasan ini mungkin muncul karena keyakinan kedua kelompok agama bahwa agama yang diyakini merupakan jalan keselamatan paling benar (Ajidin, 2020).…”

Section: Hasil Dan Pembahasanunclassified

Differences In Tolerance of Students and General Society Based on Religious Identity Politics: A Literature Study

Sembodo,

Nurmina

2024

In Trend

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Identity politics is inseparable from multicultural society. Identity politics is a form of political method used by various majority and minority groups to achieve the desired ideal political goals. Due to differences in ideal views held between groups, the use of identity politics by majority groups to accommodate political interests often leads to conflict because it threatens the interests of minority groups and vulnerable groups such as religious, ethnic and gender groups. Based on the level of use, identity politics is used at the level of social life up to the level of student life to fulfill various political goals such as attracting votes in the election of leaders and the identity politics that is often used is religious identity politics. The majority of the people of West Sumatra are adherents of the Islamic faith, the use of Islamic identity politics often threatens the existence of other ethnicities and beliefs through sharia regional regulations. In student life, identity politics is related to everyday life, including fulfilling the need to worship according to beliefs and the need for mutual respect between students so that a harmonious multicultural life is achieved. The method that will be used in this research is a literature review, is by analyzing various research articles related to political tolerance and religious identity politics. The results of this research show that there are indications of differences in political tolerance between society and students in West Sumatra related to religious identity politics.

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“…Meanwhile, Christian figures argue that in Christianity, the concept of love is a bridge for inter-religious dialogue to maintain harmony between religious communities. As minorities, Christian religious figures feel the pressure of being a minority, but still receive general protection when carrying out worship according to their religion (Abidin, 2020).…”

Section: Everything Stated In Thementioning

confidence: 99%

Equality Between Muslims and Christians in Tolerant Inter-Religious Dialogue in Bekasi

Aripudin,

Firdaus

2022

AJIQS

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Indonesian society is known as a plural, plural and heterogeneous society. This heterogeneity is manifested by the many ethnicities, cultures, religions, and customs. This pluralism places Indonesia as a conflict-prone society as well as a portrait of harmony between people of different religions. This article constructs the effectiveness of equality in dialogue between Islam and Christianity in realizing harmonious and equal relations between people of different religions through tolerant dialogue between Islam and Christianity. The practice of equality in this dialogue can be seen in the process of interaction and communication between Muslims and Christians in Kampung Sawah Bekasi in realizing a harmonious life despite different beliefs. Tolerant dialogue is carried out at moments of hospitality and religious events, such as sharing at Eid and Christmas events. Keywords: Equality, Islam, Christianity, Tolerant Dialogue Abstrak Masyarakat Indonesia dikenal sebagai masyarakat yang plural, majemuk, dan heterogen. Heterogenitas tersebut berwujud dengan banyaknya etnis, budaya, agama, dan adat istiadat. Kemajemukan tersebut menempatkan Indonesia sebagai masyarakat yang rentan konflik sekaligus potret kehidupan harmoni antarumat berbeda agama. Artikel ini mengontruksi efektivitas kesetaraan dalam dialog di antara Islam dan Kristen dalam mewujudkan relasi antarumat berbeda agama yang harmoni, dan setara melalui dialog yang toleran antara Islam dan Kristen. Praktik equality dalam dialog tersebut nampak pada proses interaksi dan komunikasi antara umat Islam dan Kristen di Kampung Sawah Bekasi dalam mewujudkan kehidupan harmonis meskipun berbeda keyakinan. Dialog toleran dilakukan pada momen-momen silaturahmi dan event keagamaan, seperti saling berbagi pada acara Lebaran dan Natal. Kata Kunci: Equality, Islam, Kristen, Dialog Toleran

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Praktik Dialog Antar Umat Beragama

Cited by 5 publications

References 11 publications

Action Dialogue in CTRS Eco Bhinneka Muhammadiyah in Maintaining Harmony Through Environmental Preservation in the City of Pontianak

Action Dialogue in CTRS Eco Bhinneka Muhammadiyah in Maintaining Harmony Through Environmental Preservation in the City of Pontianak

Differences In Tolerance of Students and General Society Based on Religious Identity Politics: A Literature Study

Equality Between Muslims and Christians in Tolerant Inter-Religious Dialogue in Bekasi

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