2020
DOI: 10.1177/0907568220901747
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Private humanitarian responses to disaster vulnerabilities: The Chernobyl children from Belarus in Italy

Abstract: This article aims to understand how children’s vulnerabilities function in humanitarian aid programmes. Different types of vulnerabilities that emerged as a result of and in response to the consequences of the Chernobyl nuclear disaster (1986) during recuperation of the affected children from Belarus in their Italian host families are examined. It is shown that while the initiation of aid was based on directly disaster-related vulnerabilities (radiation-related vulnerabilities), the outcomes of this aid were i… Show more

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Cited by 3 publications
(11 citation statements)
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“…In comparison, small-scale humanitarianism is represented by local, grass-roots and vernacular initiatives (Rozakou, 2016;Zhukova, 2020a). Brković (2016) coined the term 'vernacular humanitarianism' to describe emergent humanitarian forms of life other than large-scale international humanitarianism in different parts of the world.…”
Section: Chronic Crisis and Humanitarianismmentioning
confidence: 99%
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“…In comparison, small-scale humanitarianism is represented by local, grass-roots and vernacular initiatives (Rozakou, 2016;Zhukova, 2020a). Brković (2016) coined the term 'vernacular humanitarianism' to describe emergent humanitarian forms of life other than large-scale international humanitarianism in different parts of the world.…”
Section: Chronic Crisis and Humanitarianismmentioning
confidence: 99%
“…First, small-scale humanitarianism refrains from the application of projects as transferable toolkits around the world (Dunn, 2012) by operating locally within a particular context and with specialised knowledge. Second, small-scale humanitarianism avoids the separation of infrastructures (for example, living and eating spaces) between aid providers and aid recipients (Brković, 2016), allowing for personal connections and social boundary crossing (Zhukova, 2019b;2020a;2020b). Finally, small-scale humanitarianism moves beyond the categorisation of human existence as a 'zone of exception' (Agamben, 2005) and offers alternative ways of being (Zhukova, 2018a;2018b).…”
Section: Chronic Crisis and Humanitarianismmentioning
confidence: 99%
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