2016
DOI: 10.1215/08992363-3511574
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Property, Dispossession, and Citizenship in Turkey; Or, the History of the Gezi Uprising Starts in the Surp Hagop Armenian Cemetery

Abstract: In June 2013, the Turkish government's plans for transforming a central park in Istanbul into a shopping mall started as merely another instance of the ongoing urbicide overseen by the ruling Justice and Development Party (Adalet ve Kalkınma Partisi, or AKP), but it produced an unexpected outcome. The courageous activism of a thousand members of small-size opposition groups eventually triggered the revolt of tens of thousands of people and the occupation of the park for weeks (D. Özgür 2013). 1 The toll of wha… Show more

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Cited by 44 publications
(9 citation statements)
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“…Some of these darker themes were taken up this year through the lens of death—for example, through excavations of a Russian biopolitics that evaluated the power of the state over the management of bare life by exploring “crimes of compassion” (Bernstein ). This kind of necropolitical governmentality was also witnessed in Parla and Özgül's () research on Armenian cemeteries in Turkey. This kind of anthropology is necessary and urgent, and tends to reveal a critical analytics of power operative under contemporary conditions even as it “focuses on the harsh dimensions of social life (power, domination, inequality, and oppression)” (Ortner , 1).…”
Section: Weathering Dark Stormsmentioning
confidence: 71%
“…Some of these darker themes were taken up this year through the lens of death—for example, through excavations of a Russian biopolitics that evaluated the power of the state over the management of bare life by exploring “crimes of compassion” (Bernstein ). This kind of necropolitical governmentality was also witnessed in Parla and Özgül's () research on Armenian cemeteries in Turkey. This kind of anthropology is necessary and urgent, and tends to reveal a critical analytics of power operative under contemporary conditions even as it “focuses on the harsh dimensions of social life (power, domination, inequality, and oppression)” (Ortner , 1).…”
Section: Weathering Dark Stormsmentioning
confidence: 71%
“…The question is what forms of "cracks" the Gezi protests created in the social and political fields. In this regard, we also need to resist romanticizing the Gezi experience and recognize its limitations in the areas of political inclusion/exclusion and in the public recognition of the past experiences of dispossession in Turkey (Parla & Ozgul 2016). Seen in these terms, we also argue that the Gezi Park protests did not lead to any "tangible cracks" in Turkish politics, but showed the potential of transformative politics that could turn themselves into "ruptures".…”
Section: Discussionmentioning
confidence: 91%
“…Feminisation of "the enemy" has implications that go well beyond supposedly comic and humiliating "queering". The feminisation of Kurdishness and masculinisation of Turkishness in the perpetrator graffiti and images has parallels with differentiations of citizenship in Turkey along ethnic (see Parla & Özgül, 2016) as well as gender lines (see Kandiyoti, 1988;Sirman, 2005;Altınay, 2004), which trace their origins to the very core of the foundation of the Republic of Turkey. Throughout the Turkish nation-building process, difference has been constructed as a threat to the nation-state which seeks its legitimation through enforced homogenisation, meaning Turkification (Zeydanlıoğlu, 2008).…”
Section: Reading Gender In Militarised Spectacles Of Dominationmentioning
confidence: 99%