2016
DOI: 10.1007/978-81-322-2440-2
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Psychology in the Indian Tradition

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Cited by 113 publications
(40 citation statements)
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“…Participants in this movement have now published numerous volumes focused on reclaiming psychological insights and models from indigenous Indian traditions and philosophies (e.g. Cornelissen, Misra, & Varma, 2014;Rao & Paranjpe, 2016;Rao, Paranjpe, & Dalal, 2008). Empirical studies of spirituality and religion in India are also now increasingly investigating these phenomena in general samples as well as in Indian samples adhering to specific traditions such as Hinduism or Islam (e.g.…”
mentioning
confidence: 99%
“…Participants in this movement have now published numerous volumes focused on reclaiming psychological insights and models from indigenous Indian traditions and philosophies (e.g. Cornelissen, Misra, & Varma, 2014;Rao & Paranjpe, 2016;Rao, Paranjpe, & Dalal, 2008). Empirical studies of spirituality and religion in India are also now increasingly investigating these phenomena in general samples as well as in Indian samples adhering to specific traditions such as Hinduism or Islam (e.g.…”
mentioning
confidence: 99%
“…It is classied as the following: (i) suffering arising from external physical threats (ādhibhautikam) such as falling objects or menacing animals, which can be dispelled by physical means; (ii) anguish resulting from mysterious agents (ādhidaivikam) like ghosts or evil spirits, which may be dispelled by wearing amulets or chanting mantras; and (iii) suffering arising from within oneself (adhyātmikam). The last kind of suffering is further subdivided into two types: (a) suffering arising from the imbalance of bodily humors, which can be treated by medication, and (b) suffering arising from mental causes (mānasa), and other emotional problems which demand what we now call psychotherapy (Rao & Paranjpe, 2016).…”
Section: Fragmentation and Reconciliation Of Self-identity Of Arjuna:mentioning
confidence: 99%
“…Brahman at the level of the person. The Brahman is the supreme self which is the undifferentiated subjectivity (consciousness) underlying all reality (Rao & Paranjpe, 2016). On the other hand in Ramanuja's Visistadvaita system, the true self is seen as atomic, changeless, and devoid of any parts with wisdom and self-consciousness being its attributes.…”
Section: Fragmentation and Reconciliation Of Self-identity Of Arjuna:mentioning
confidence: 99%
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