2017
DOI: 10.21832/9781783098439
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Race and Ethnicity in English Language Teaching

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Cited by 22 publications
(23 citation statements)
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“…However, the mere act of teaching any language carries within it racial ideologies, such as ideologies shaping meanings of teacher/learner and native speaker/non-native speaker. An important part of understanding how race interacts with teacher identity, then, is to understand the ways in which teachers' racial, colonial, and linguistic identities underpin how the rationale for the profession is shaped (Canessa, 2007;Kubota & Lin, 2009;Motha, 2014Motha, , 2016Varghese et al, 2016;Jenks, 2017).…”
Section: Theme 4: Racialization and Teacher Identitymentioning
confidence: 99%
See 1 more Smart Citation
“…However, the mere act of teaching any language carries within it racial ideologies, such as ideologies shaping meanings of teacher/learner and native speaker/non-native speaker. An important part of understanding how race interacts with teacher identity, then, is to understand the ways in which teachers' racial, colonial, and linguistic identities underpin how the rationale for the profession is shaped (Canessa, 2007;Kubota & Lin, 2009;Motha, 2014Motha, , 2016Varghese et al, 2016;Jenks, 2017).…”
Section: Theme 4: Racialization and Teacher Identitymentioning
confidence: 99%
“…Finally, racialized ideologies are embedded in the practices of language teaching, although the degree to which these ideologies are recognized as racialized varies widely according to context (Kubota & Lin, 2009; Motha, 2014; Jenks, 2017). A significant body of work, including work from sociolinguistics, anthropology, and cultural studies, connects race and language use without a specific focus on language teaching.…”
Section: Defining Termsmentioning
confidence: 99%
“…Because of the ‘tendency to equate the native speaker with white and the non‐native speaker with non‐white’ (Kubota & Lin, 2009, p. 8) people of colour face discrimination as non‐native speakers, and non‐native speakers are stigmatised within a racial order (Rosa & Flores, 2017). ‘White normativity,’ Jenks (2017, p. 149) points out, is deeply embedded in practices and ideologies of English language teaching, part of a ‘system of racial discrimination that is founded on White privilege, saviorism and neoliberalism.’ These raciolinguistic ideologies link ‘the white speaking and listening subject to monoglossic language ideologies ’ (Flores & Rosa, 2015, p. 151). Like Reyes’ (2017) focus on the listening subject, this turns the focus away from the language practices of the racialized non‐native speaker (the non‐White varieties of English in the Outer Circle) towards the ‘interpretive practices’ of ‘White perceiving subjects’ (Rosa, 2019, p. 6).…”
Section: Language Stratifications and The Global Colour Linementioning
confidence: 99%
“…This situation of privileging one language over another, especially in regions where English is associated with academic and professional success, is not new, and indeed much has been written about how languages can feed off of and into neoliberalism (Flores, 2013; Kubota, 2014), imperialism (Phillipson, 2016), colonialism (Pennycook & Makoni, 2019), and racism (Jenks, 2017a). However, the language policies adopted by these Singaporean families provide opportunities to explore how linguistic boundaries and hierarchies established at home can inform trans‐ constructs.…”
Section: Family Language Policymentioning
confidence: 99%