“…The same dynamics were later used by the polis at Lagina and again through another priest at Panamara, probably in the first century BC.147 Stratonikeia may also have been one of the cities to acknowledge the ancient asylia of Panamara, implying some kind of formal relationship.148 The Panamareis clearly had some degree of autonomy, and van Bremen dates this inscription to the period of transition in the mid-second century BC, before the sanctuary was entirely controlled by Stratonikeia.149 Leon's personal motives for being so deeply invested at Panamara remain unknown. This may have been a means of self- Hobsbawm and Ranger (1992), applied to the surge of festival culture in the Graeco-Roman era in van Nijf and Williamson (2015). 147 On asylia as an indicator for wider social interaction, see promotion by an ambitious member of the urban elite, as LaBuff suggests.150 Equally, Leon may also have been acting on behalf of Stratonikeia in securing a strategic buffer zone of stability and goodwill for the polis down to the coast, as van Bremen argues.151 Whatever the original intent, Stratonikeia eventually did gain a foothold to the south, surely accelerated through the presence of the polis at Panamara.…”