2018
DOI: 10.5840/philtopics201846212
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Real Talk on the Metaphysics of Gender

Abstract: Gender classifications often are controversial. These controversies typically focus on whether gender classifications align with facts about gender kind membership: Could someone really be nonbinary? Is Chris Mosier (a trans man) really a man? I think this is a bad approach. Consider the possibility of ontological oppression, which arises when social kinds operating in a context unjustly constrain the behaviors, concepts, or affect of certain groups. Gender kinds operating in dominant contexts, I argue, oppres… Show more

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Cited by 50 publications
(40 citation statements)
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“…If not just a demographic variable in a dataset and not just an individual characteristic, how then should we think about the concepts underlying demographic data like race or gender? In this work, we draw from long histories of scholarship that interrogate categorization schemas and the social harms that can stem from their uncritical adoption [17,32,44,45,48,54,60,126]. Stemming from these understandings, we see demographic data, and demographic categories more broadly, as an attempt to collapse complex social concepts into categorical variables based on observable or selfidentifiable characteristics.…”
Section: Defining Demographic Datamentioning
confidence: 99%
See 1 more Smart Citation
“…If not just a demographic variable in a dataset and not just an individual characteristic, how then should we think about the concepts underlying demographic data like race or gender? In this work, we draw from long histories of scholarship that interrogate categorization schemas and the social harms that can stem from their uncritical adoption [17,32,44,45,48,54,60,126]. Stemming from these understandings, we see demographic data, and demographic categories more broadly, as an attempt to collapse complex social concepts into categorical variables based on observable or selfidentifiable characteristics.…”
Section: Defining Demographic Datamentioning
confidence: 99%
“…As individuals come to understand the differences that form the basis for categorization, they can start to interpret their own actions through the lens of the category they are assigned to, in turn influencing their future decisions, a process that philosopher Ian Hacking dubbed the "looping effect" [45]. For example, when individuals are made more acutely aware of what factors lead to them being perceived as "a woman" or as "queer, " they are incentivized to change their behavior either to increase the likelihood of their preferred classification or to simply live in a way they may now see as more aligned with their identity [32]. Though this type of risk is not likely to be the most salient when collecting demographic data only to assess unequal outcomes or treatment, it is important to be mindful of when asking users for their demographics on platforms with content recommendations that are increasingly tailored to users based on the other information they provide, such as YouTube and TikTok.…”
Section: Miscategorization and Identity Misrepresentationmentioning
confidence: 99%
“…Recognizing the phenomenon of ontic injustice helps to open up a different avenue: instead of accepting the metaphysical constraint, we should acknowledge the possibility that gender kinds at present are set up in ways that exclude some trans people from membership in the gender kind with which they identify (and include them in other gender kinds) and that this social construction is itself wrongful (Dembroff [forthcoming] adopts a similar stance on cases such as this). For example, in many contexts at present, genital status is treated as determining people's gender for social purposes, meaning that some trans people are prevented from navigating gendered social spaces in a way that is congruent with their gender identity (Bettcher 2007).…”
Section: The Theoretical Value Of Ontic Injusticementioning
confidence: 99%
“…In some cases of ontic injustice, the set of constraints and enablements that (partly) constitute kind membership impose limitations that are sufficiently systematic, significant and pervasive to qualify as oppressive. I use the term ontic oppression to describe this type of ontic injustice (see also Dembroff [forthcoming] for exploration of a similar idea). Ontic oppression should be understood as a subspecies of ontic injustice: not every case of ontic injustice is an instance of ontic oppression, for some cases of ontic injustice will feature only trivial limitations in a very narrow domain, which cannot be said to amount to oppression.…”
Section: The Theoretical Value Of Ontic Injusticementioning
confidence: 99%
“…On this point, see also Dembroff (Forthcoming) and Laskowski (2020). Dembroff argues that facts about gender kinds in contexts of oppression should not settle gender classification practices; Laskowski criticizes attempts to make the semantics of gender terms line up with moral facts about how we ought to treat each other.…”
mentioning
confidence: 99%