2008
DOI: 10.3233/dev-2008-2307
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Reasoning and Moral Decision-Making: A Critique of the Social Intuitionist Model

Abstract: The Social Intuitionist Model (SIM) of moral reasoning proposed by Jon Haidt and colleagues (Haidt, 2001; Haidt & Bjorklund, 2006) is criticized on the grounds that (1) its conclusions concerning moral reasoning are unwarranted by research reporting ‘dumbfounded’ responses by subjects whose initial judgments are challenged and judgments elicited from hypnotized subjects; (2) its account of moral change in the individual ignores a crucial temporal and developmental element of that change; 3) its hypothesis that… Show more

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Cited by 3 publications
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“…For example, according to Haidt's (2001) social intuitionist model, we first form our moral judgments and decisions with basis on intuitions and emotions and then give reasons for them, our reasons serving as ex-post facto rationalizations to convince ourselves/others that our moral judgments and decisions are a reason-based process. As previously argued, to ignore or even overlook the role of moral reasoning in any moral theory amounts to not having any moral theory at all (see Kasachkoff & Saltzstein, 2006). It suffices to say that moral reasons are part and parcel of the definition of the moral action itself.…”
Section: Kohlberg and Damon And Colbymentioning
confidence: 99%
“…For example, according to Haidt's (2001) social intuitionist model, we first form our moral judgments and decisions with basis on intuitions and emotions and then give reasons for them, our reasons serving as ex-post facto rationalizations to convince ourselves/others that our moral judgments and decisions are a reason-based process. As previously argued, to ignore or even overlook the role of moral reasoning in any moral theory amounts to not having any moral theory at all (see Kasachkoff & Saltzstein, 2006). It suffices to say that moral reasons are part and parcel of the definition of the moral action itself.…”
Section: Kohlberg and Damon And Colbymentioning
confidence: 99%
“…Conscious reasoning involving moral values and moral principles is thereby virtually excluded from having any direct influence on moral judgment ( Haidt, 2001 ). Rationalists give a more prominent place to the process of conscious reasoning in forming moral judgment, featuring moral values and moral principles ( Kohlberg, 1984 ; Rest, 1986 ; Kasachkoff and Saltzstein, 2008 ; Kennett and Fine, 2009 ).…”
Section: Introductionmentioning
confidence: 99%
“…But seeKasachkoff and Saltzstein (2008) for a critique of the social intuitionist model. 2 But seeMay (2014) for a critique of the philosophical significance of the purported relation between disgust and moral judgment.…”
mentioning
confidence: 99%