Rebuilding the economy of the home – for the emergence of the “new woman”: Charlotte Perkins Gilman’s pioneering thoughts

Vallet, Guillaume

doi:10.1080/09672567.2022.2108870

Cited by 1 publication

(1 citation statement)

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“…Encouraging women to start businesses at home can also reduce actions that could lead to defamation and bring up things that are harmful. In this regard, Gilman draws attention to the home economy by advocating for a dramatic reform of the family economy via the lens of gender in order to encourage new women, which enables a decrease in social tensions and an increase in economic welfare (Vallet 2023). On the other hand, the existence of women working or in entrepreneurship will indirectly become figures who will voice women's rights and equality, which so far have been limited to the discourse of power and knowledge in the domestic sphere (Fitrianita 2019, Hidayah 2014.…”

Section: Salafi Women Entrepreneur As a Results Of Negotiationsmentioning

confidence: 99%

Media and Women’s Economy: an Empirical Analysis of Gender Equality Construction of Salafi Congregation in Lampung

Nugroho,

Setyawan,

Mansyur

et al. 2023

Analisa J. Soc. Sci. Relig.

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Gender equality is an important aspect of building harmony in the family. Salafis, with their teachings of Islamic purity, is considered a religious organization that severely restricts women's activities. This reality makes the public think that Salafi women are domesticated, subordinated, and discriminated against in terms of gender. This study examines and explores the concept of gender equality in the Salafi family and how it is contextualized in reality and women's economic movements. This qualitative research uses observational data, periodic WhatsApp application interviews, and documentation studies. This study shows that, first, an understanding of gender equality has been developed in Salafi families in Lampung, although its implementation still requires negotiation by considering the rights and obligations of women in the family, as wives, mothers, and both. Second, while still paying attention to religious norms, Salafi women utilize social media, the internet, and digital technology to build businesses, partner, and connect with many parties. Third, the creativity of Salafi women in building homes as a place for entrepreneurship, no longer a domestic space, has been able to form alliances instead of causing conflict between home and workplace and clouding public perceptions that they are domesticated.

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Section: Salafi Women Entrepreneur As a Results Of Negotiationsmentioning

confidence: 99%