“…To unravel the Messapic world would seem impossible without delving into Messapic studies encompassing fragmentation, transliterations, and linguistic investigations conducted by classical scholars, including Hahn (1854), Deecke (1881), Bugge (1892), Pedersen (1895), Ribezzo (19071938), Jokl (1911, and followed by another generation of scholars such as Whatmough (1927), Krahe (1929Krahe ( , 1955, Parlangèli (1960), Hamp (1957, Pisani (1976), and more recent authors like De Simone (1988,2017), Marchesini (2020), Matzinger (2005Matzinger ( , 2019, among others. This also encompasses historical, archaeological, and cultural arguments presented by D 'Andria (1988'Andria ( , 1990, Lombardo (1991Lombardo ( , 1992, Burger (1998), Lamboley (1996Lamboley ( , 2002, Aigner-Foresti (2004), Graham (1982), Yntema (2008), Herring (2007), and Lomas (2015Lomas ( , 2018. The suggestions of Albanian linguist Çabej (1986) regarding the Messapic language as an Illyrian or Ancient Albanian dialect are also paramount.…”