2017
DOI: 10.9734/ejmp/2017/35096
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Recipes and Treatments in Traditional Herbal Medicine to the Kaamba Community of Madingou, Congo

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Cited by 5 publications
(27 citation statements)
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“…All the phytotherapeutic quotations found in the Kouni ethnic-linguistic community are a fraction of the range of known medicinal uses in Congo and elsewhere, including the ethnic-linguistic groups in their geographical area (Raponda-Walker and Sillans, 1961; Bouquet, 1969; Adjanohoun et al., 1988; Lavergne and Véra, 1989; Hecketsweiler et al., 1991; Kimpouni, 1999; Kimpouni et al., 2012). The variations observed in uses, modes of preparation and administration, diseases and symptoms treated are none other than those specific to the socio-cultural base (Betti et al., 2013a, 2013b, 2013c; Kimpouni et al., 2007; 2017, 2018). The unanimity of use of the majority of these plants at the scale of their distribution, by peoples of different and varied mores, can be cited as indisputable proof of their benefits.…”
Section: Discussionmentioning
confidence: 99%
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“…All the phytotherapeutic quotations found in the Kouni ethnic-linguistic community are a fraction of the range of known medicinal uses in Congo and elsewhere, including the ethnic-linguistic groups in their geographical area (Raponda-Walker and Sillans, 1961; Bouquet, 1969; Adjanohoun et al., 1988; Lavergne and Véra, 1989; Hecketsweiler et al., 1991; Kimpouni, 1999; Kimpouni et al., 2012). The variations observed in uses, modes of preparation and administration, diseases and symptoms treated are none other than those specific to the socio-cultural base (Betti et al., 2013a, 2013b, 2013c; Kimpouni et al., 2007; 2017, 2018). The unanimity of use of the majority of these plants at the scale of their distribution, by peoples of different and varied mores, can be cited as indisputable proof of their benefits.…”
Section: Discussionmentioning
confidence: 99%
“…By associating allochthones and autochthonous plants in therapeutic uses, the Kouni ethno-linguistic community values concomitantly the intrinsic values and those acquired secondarily, during meetings with other populations. These mechanisms allow the enrichment of the socio-cultural base and consequently the transfer of knowledge between communities (Kimpouni et al., 2017, 2018).…”
Section: Discussionmentioning
confidence: 99%
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