2022
DOI: 10.15642/jiis.2022.16.1.223-248
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RECLAIMING MODERATE ISLAM IN NAHDLATUL ULAMA: Challenging the Dominant Religious Authority in Digital Platform

Abstract: This article examines Nahdlatul Ulama's attempts to face three challenges, its internal dynamic within the elite religious circle, the influence of its leadership at the grassroots level, and the rise of the new religious authorities who employ social media to enlarge their influence. Amidst the growth of internet users bridging the gap between rural and urban areas, this rise of new religious authority has steeply eroded NU's domination, which bases Islamic traditionalism in rural areas. This article contends… Show more

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Cited by 2 publications
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“…This is showed that NU still has charisma, appeal in the community, and influence in providing religious directives in offline and online societies. 55 This finding is confirmed with the view of Amin Abdullah. According to him, universities in Indonesia are a stronghold for moderate Islam, particularly those at state or national Islamic universities run by the Ministry of Religious Affairs (MORA).…”
Section: Abundant Informationsupporting
confidence: 78%
“…This is showed that NU still has charisma, appeal in the community, and influence in providing religious directives in offline and online societies. 55 This finding is confirmed with the view of Amin Abdullah. According to him, universities in Indonesia are a stronghold for moderate Islam, particularly those at state or national Islamic universities run by the Ministry of Religious Affairs (MORA).…”
Section: Abundant Informationsupporting
confidence: 78%
“…Firstly, there are studies that scrutinise the tradition of enhancing ASWAJA al-Nahdhiyah da'wah from historical and doctrinal standpoints, as evidenced in the works of Nakamura (1981, Hamzah (2017) and Fealy and Bush (2014). Secondly, there are studies that view the strengthening tradition of ASWAJA al-Nahdhiyah as the axis of the moderate da'wah movement, as reflected in the research of Akmaliah (2022), Sunda and Fitri (2022), Ismail (2020), Saenong (2021) and Pribadi (2022). Thirdly, there are studies that explore the reinforcement tradition of ASWAJA al-Nahdhiyah in response to other da'wah movements and dynamics, as observed in the research of Saini (2022), Moqsith (2016), Arifianto (2021), Fata and Ichwan (2017) and Khazanah (2022).…”
Section: Introductionmentioning
confidence: 99%