“…In the humanities and social sciences, for example, the body features prominently in an increasing number of approaches to social justice. From the discourses of precariousness (Butler, 2005) and vulnerability (Fineman, 2010; 2014; 2015; 2017a; 2017b) to the capabilities approach (Nussbaum, 2011; Sen, 1980), social flesh (Beasley and Bacchi, 2007) and depletion (Goldblatt and Rai, 2017), the body has been positioned as a site for understanding and responding to our common humanity. Within such models, the embedded fleshiness of the human condition is foregrounded with the hope of leveraging a more responsive state (Fineman, 2010): one that recognises not only common rights and state obligations, but also our specificity and ethical individualism (Sen, 1980).…”