Recognizing the Latino Resurgence in U.S. Religion

Díaz-Stevens, Ana María; Stevens-Arroyo, Anthony M.

doi:10.4324/9780429497803

Cited by 7 publications

(3 citation statements)

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“…Since the colonial era, Latinx political struggles have been largely informed by their Catholic faith: “Religious traditions serve as a collective memory for the colonized, preserving a cultural identity that cannot be easily destroyed” (Díaz‐Stevens and Stevens‐Arroyo, :96). In the United States, Mexican Catholic faith was forged and fortified in resistance to the Anglo‐Protestant forces that sought to assimilate Mexicans in the 19th century (Matovina, ).…”

Section: Theory Of Latinx Cultural‐religious Identity Politicsmentioning

confidence: 99%

Do All Evangelicals Think Alike? An Examination of Religious Affiliation and the Partisan Identification of Latinxs

Reyes-Barriéntez

2019

Social Science Quarterly

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Objectives The objective of this study is to examine the role of religious identification in shaping the partisan affiliation of Latinxs. Methods Using the 2006 Latino National Survey and the 2012 Pew National Survey of Latinos, I conduct an ordinary least squares regression of partisan affiliation among Latinxs by religious affiliation, logistic regressions of presidential voting among Latinxs, and I estimate the predicted probabilities of presidential voting among Latinxs by religious affiliation. Results Latinx evangelical Protestants are less likely than Latinx evangelical Catholics to self‐identify as Democratic and to vote for a Democratic presidential candidate. Conclusion Among Latinx Catholics, the growth of the evangelical community signals greater support for the Democratic Party.

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Section: Theory Of Latinx Cultural‐religious Identity Politicsmentioning

confidence: 99%

Do All Evangelicals Think Alike? An Examination of Religious Affiliation and the Partisan Identification of Latinxs

Reyes-Barriéntez

2019

Social Science Quarterly

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“…480 Under the traditional approach, for a category of speech to be excluded from First Amendment coverage, it must have a "long history in American law" of being unprotected. 481 New exceptions can only emerge in one of two ways: they can either be uncovered in the historical record or be drawn by analogies from existing exceptions. 482 There are serious objections to the Stevens approach.…”

Section: Intentionally Addictive Expression Is Similar To Other Categmentioning

confidence: 99%

Addiction and Expression

Morgan¹

2019

SSRN Journal

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_32/. 20. I have excluded the second-highest player from this calculation because, with 12,924 hours played, that user's playing time is closer to the suspected bot-user than to the third-highest player, who has 10,418 hours played. By contrast, player number thirty, at 7,081 hours, is relatively close to player number ten, who has 8,065 hours played. Leaderboard, TIME WASTED ON DESTINY, https://www.wastedondestiny.com/leaderboard (last visited May 26, 2019). 21. Though, because most Destiny players left for Destiny 2 in September 2017, much of those 312 days likely came in the first three years of Destiny's existence. 22. Casidee Moser, Bungie Used Behavioral Psychology to Make Destiny Appealing, IGN (Apr. 2

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“…Our focus on Latinos is important for a number of reasons. First, there is significant religious ferment (change and fluidity) among Latinos, as Protestantism-primarily its evangelical and charismatic variants-has made increasing inroads into the Latino population, which was once monolithically Catholic (Diaz-Stevens and Stevens-Arroyo 1997;Espinosa et al 2005). In fact, 16 % of Latinos now identify as conservative Protestants (Pew Research Center 2014).…”

Section: Introductionmentioning

confidence: 99%

Socioeconomic Status and Religious Beliefs among U.S. Latinos: Evidence from the 2006 Hispanic Religion Survey

Jung

Schieman

Ellison

2016

Review of Religious Research

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This study examines how socioeconomic status is related to beliefs about the prosperity gospel and miracles among U.S. Latinos. Further, it investigates how religious involvement moderates this relationship. In analyses of data from the 2006 Hispanic Religion Survey (N = 3143), we find that higher levels of education and income are independently associated with lower likelihood of endorsing the prosperity gospel. However, the negative association between education and the likelihood of holding prosperity gospel beliefs is weaker among those Latinos who read scriptures frequently. In addition, although neither education nor income is directly related to miracle beliefs, their influence does depend on the frequency of scripture reading. For example, income is positively associated with the odds of endorsing miracle beliefs only among Latinos who regularly read scripture; by contrast, income is negatively associated with those same odds when scripture reading is infrequent. We discuss the implications of these findings for theories about the ways that different dimensions of social stratification are related to religious beliefs.

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Recognizing the Latino Resurgence in U.S. Religion

Cited by 7 publications

References 0 publications

Do All Evangelicals Think Alike? An Examination of Religious Affiliation and the Partisan Identification of Latinxs

Do All Evangelicals Think Alike? An Examination of Religious Affiliation and the Partisan Identification of Latinxs

Addiction and Expression

Socioeconomic Status and Religious Beliefs among U.S. Latinos: Evidence from the 2006 Hispanic Religion Survey

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