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JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.
Society for theScientific Study of Religion, Wiley are collaborating with JSTOR to digitize, preserve and extend access to Journal for the Scientific Study of Religion This content downloaded from 128.110.184.42 on Mon, 27 Jun 2016 02:38:00 UTC All use subject to http://about.jstor.org/terms 480 JOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION psychology/religion investigations. At the same time they hold out the promise that these are not flash-inthe-pan, fly-by-night, or short-term resolutions of post-World War anxieties or just existentialist-epresso hyperventilations, but truly paradigm-shifting revisionisms. As I noted initially, Wulff's textbook is encyclopedic in sompe. It is a great improvement over the initial edition and enfolds all the recent bibliography. It is both repectful of the wide range of contributions within the field and open to what is shaping itself on the near horizons. Although I use the text alongside my own Mythography, because mine is a course in both the Psychology and Religious Studies departments, the book stands alone as magistetial survey of the field, an excellent textbook, and at the same time a useful deskreference work that any clinician or theorist ought to have available. (When initiating study of the book, by the way, I have students read the Epilogue along with the initial chapter; read at the beginning, the Epilogue provides a handy preview of some of the crucial topics of the book.)
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