Reconceptualising Zakat in Indonesia

Retsikas, Konstantinos

doi:10.1080/13639811.2014.951519

Cited by 35 publications

(19 citation statements)

References 28 publications

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“…Riset yang dilakukan oleh (Retsikas, 2014) menemukan kontribusi lembaga filantropi Islam dalam melakukan revitalisasi zakat sebagai pilar nilai religiusitas kedermawanan (konsep ibadah) dalam Islam menjadi lebih dinamis dan terbuka.Zakat ditempatkan dalam sebuah fungsi yang lebih inklusif, dari sebuah bentuk relasi makhluk dan Allah (hablu minnallah) menjadi bentuk penguatan hubungan antar makhluk (hablu minnannas).Ketentuan zakat berlaku secara khusus seperti misalnya pada zakat fitrah dan zakat hasil tanaman. Zakat Fitrah merupakan zakat wajib kepada muslim dengan kelapangan rizki.…”

Section: Pendahuluanunclassified

Studi Media Filantropi Online: Pergeseran AltruismeTradisional-Karitas menuju Filantropi Integratif

Rakhmawati

2019

KOM

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Islamic philanthropic institutions as a medium for managing the potential of Islamic altruism are increasingly extending. Altruism activities shift from traditional charity become integrative philanthropy. The shift occurred in the manifestation of the spirit of altruism history of generosity among ummah. The development of the dynamics of social, cultural, political, and economic spaces contributed to the evaluation of the pattern of Islamic philanthropy. Inward bound the 4.0 disruption era, Islamic philanthropic institutions began to move more dynamically and contemplatively. E-philanthropy is one of the methods carried out by Islamic philanthropic institutions in approaching the development of expectations from benefactor and public profiles. Islamic philanthropic interactions that involve potential management institutions and benefactor communities become increasingly limitless space and time. This study aims to describe the convergence of non-profit activities of Islamic philanthropic institutions in the utilization of new media with social media platforms in the era of disruption 4.0. The results of the research discussion were obtained from the perspective of the theory of relationship development, attraction theory, accommodation theory, network theory, and computer-mediated communication (CMC). Further research can deepen from the perspective of good governance in Islamic philanthropic institutions. Lembaga filantropi Islam sebagai wadah pengelolaan potensi altruisme semakin bergeliat. Aktivitas altruisme bergeser dari tradisional-karitasmenjadi filantropi yang integratif. Pergeseran terjadi dalam manifestasi semangat altruisme rekam jejak kedermawanan umat.Altruisme konvensional mulai berbenah dan mulai menapaki jenjang skema filantropi kontemporer.Perkembangan dinamika ruang sosial, budaya, politik, dan ekonomi memberi kontribusi pada evaluasi pola filantropi Islam yang selama ini dilakukan.Memasuki Era Disrupsi 4.0 lembaga filantropi Islam mulai berbenah untuk dapat bergerak secara dinamis dan kontemplatif dalam konteks komunikasi dan adaptasi dengan tuntutan perubahan.E-filantropi menjadi salah satu metode yang dilakukan oleh lembaga filantropi Islam dalam mendekati perkembangan ekspektasi dari profil pendonor dan publik.Interaksi filantropi Islam yang melibatkan lembaga pengelola potensi dan masyarakat donatur menjadi semakin menempati nirbatas ruang dan waktu.Penelitian ini bertujuan untuk mendeskripsikan konvergensi aktivitas nirlaba lembaga filantropi Islam dalam pemanfaatan media baru dengan platform media sosial dalam era disrupsi 4.0.Hasil analisis dibahas dengan perspektif teori pengembangan hubungan, teori atraksi, teori akomodasi, teori jaringan dan Computer-Mediated Computer (CMC). Untuk riset selanjutnya dapat memperdalam dari perspektif tata kelola yang baik pada lembaga filantropi Islam.

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Section: Pendahuluanunclassified

Studi Media Filantropi Online: Pergeseran AltruismeTradisional-Karitas menuju Filantropi Integratif

Rakhmawati

2019

KOM

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“…The empowering activities done by this philanthropy institution are coordinated with the government and the rest of them did the programs by their own initiative which has purpose to reduce the poverty level of society. Retsikas [3] views the philanthropy society in Lazismu shown the complexity of its prosperity's movement. Lazismu is the philanthropy institution owned by Muhammadiyah which the charity business has spread widely to the state.…”

Section: The Philanthropy Institution As Civil Societymentioning

confidence: 99%

“…Islam teaches charity through zakat, infak, shadaqah and wakaf (ZISWAF) which has existed in society as the symbol of social piety. This tradition was born with various complex motives as the expression of a relationship between both charity givers and recipients [3]. The born of philanthropy institution encourages the development of charity culture into philanthropism tradition.…”

Section: Introductionmentioning

confidence: 99%

The Philanthropy Culture in the Local Area: The Role Study of Philanthropy Institution after the Termination of PNPM in Boyolali Regency

Suharso

Sarbini²,

Sumarsono

2018

E3S Web Conf.

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The development of paradigm prioritizes more on the economic development by maintaining social structure. The state takes an intervention role with several social programs to solve social issues. On the other hand, the charity tradition is one of the important aspects in life including the doctrine of every religion. The purpose of this research is to observe the Indonesian people who still own the charity tradition came from their religious tradition Islam teaches charity through zakat, infak, shadaqah and wakaf (ZISWAF) which has existed in the society as the symbol of the social piety. This research uses sociological approach and qualitative method while the method of collecting data uses observation, interview and study of documentation. As for the analysis, the analysis of descriptive qualitative uses the theory of Social Justice Philanthropy in charity tradition as the spontaneous action of human if they see another human is treated unfairly by state or more authorized person. The results of the research are: first, the philanthropy institution is oriented on destitute family which is unfinished handled by the state through PNPM program in charity social service because the target of the program is destitute group so it has not finished yet. Second, the philanthropy institution on its movement is built in the name of religious spirit capitalized into Social Justice Philanthropy. Third, the philanthropy institution in the empowerment of destitute society is followed by mastery which does not only focus on charity, capacity but also on authority by creating destitute family must be an entrepreneur.

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“…Penyalurannya tidak hanya sebagai zakat konsumtif, tetapi juga disalurkan sebagai zakat produktif dalam bentuk modal usaha. Selain itu, beberapa peneliti menyatakan bahwa perusahaan harus mendistribusikan tambahan nilai perekonomian perusahaan yang muncul dari interaksi tenaga kerja (baik pada masa lalu dan masa sekarang) dengan adil (Triyuwono 2012;Matar 2015;Retsikas, 2014).…”

Section: Metodeunclassified

Model Pengelolaan Zakat Perusahaan

Rahim

Sahrullah

2017

jamal

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Abstrak Penelitian ini bertujuan mengungkap pengelolaan zakat perusahaan pada Bosowa Group Financial Service Makassar. Metode yang digunakan adalah deskripsi kualitatif dengan pendekatan studi kasus. Informan meliputi perusahaan asuransi dan multifinance. Hasil penelitian menunjukkan bahwa perhitungan zakat pada Bosowa Group dilakukan ketika jumlah laba perusahaan memenuhi nisab yang dihitung berdasarkan ketentuan 2,5%. Ketika perusahaan tidak mendapatkan laba, maka pengeluaran kegiatan amal diakui sebagai sedekah. Bosowa Group mengikuti model perhitungan dan pengelolaan zakat dari Syarikat Tafakul Malaysia Sdn Berhand.

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Reconceptualising Zakat in Indonesia

Cited by 35 publications

References 28 publications

Studi Media Filantropi Online: Pergeseran AltruismeTradisional-Karitas menuju Filantropi Integratif

Studi Media Filantropi Online: Pergeseran AltruismeTradisional-Karitas menuju Filantropi Integratif

The Philanthropy Culture in the Local Area: The Role Study of Philanthropy Institution after the Termination of PNPM in Boyolali Regency

Model Pengelolaan Zakat Perusahaan

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