Reformulating The Concept of Maṣlaḥah:  From A Textual Confinement Towards A Logic Determination

Nur, Iffatin; Muttaqin, Muhammad Ngizzul

doi:10.21154/justicia.v17i1.1807

Cited by 6 publications

(5 citation statements)

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“…In 2019 the number of births per 1000 population is 17.75. This is also supported by the results of the population census conducted by the Central Statistics Agency (BPS), which shows that the census results show a decrease in the population growth rate of 0.24% from 1.49% in the period 2000-2010and in 2010-2020to 1 .25% (Badan Pusat Statistik, 2020.…”

Section: Introductionmentioning

confidence: 66%

Choosing Not to Have Children in the Perspective of Hadits and Maslahah

Asrori

2023

laj

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Salah satu tujuan pernikahan adalah untuk memiliki anak. Seiring waktu, memiliki anak tidak lagi menjadi tujuan dalam pernikahan, hal ini disebabkan oleh faktor-faktor yang mendasar baik secara internal maupun eksternal. Artikel ini bertujuan untuk menjelaskan posisi fenomena childfree dalam pandangan maslahah dan hubungannya dengan hadis yang menjelaskan anjuran untuk menambah keturunan. Penelitian ini adalah penelitian kepustakaan dengan menggunakan metode analisis deskriptif. Dalam hadis yang diriwayatkan oleh Imam Ahmad, terdapat nasihat dalam pernikahan untuk memilih wanita yang penuh cinta dan kasih sayang serta wanita yang subur dengan tujuan dan niat untuk menciptakan generasi berkualitas. Bagi Muslim yang memiliki komitmen untuk tidak memiliki anak setelah menikah, perlu dipertimbangkan apakah pilihan tersebut didasarkan pada dharurot atau tidak, jika terkait dengan hadis mengenai anjuran untuk menambah jumlah keturunan, pilihan untuk tidak memiliki anak setelah menikah (childfree) dianggap makruh. Namun, jika terdapat faktor-faktor lain yang bersifat dhoruriyah, seperti ancaman terhadap kelangsungan hidup, maka status hukum childfree dapat berubah, yang awalnya makruh menjadi diperbolehkan karena 'ilat' di baliknya. One of the goals of marriage is to have children. Over time, having children is no longer a goal in marriage, this is due to the underlying factors both internally and externally. This article aims to explain the position of the childfree phenomenon in the view of maslahah and its relation to the hadith which explains the recommendation to increase offspring. This research is a literature research using descriptive analysis method. In the hadith narrated by Imam Ahmad there is advice in marriage to choose women who are filled with love and affection as well as women who are fertile with the aim and intention of trying to create a quality generation. For Muslims who have a commitment not to have children after marriage, it is necessary to consider whether the choice is based on dharurot or not, if it is related to the hadith regarding the recommendation to increase the number of offspring, the choice not to have children after marriage (childfree) is considered makruh . Nevertheless, if there are other factors that are dhoruriyah in nature , such as the threat of survival, then the legal status of childfree can change, which was originally makruh to become permissible due to the 'ilat' behind it.

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Section: Introductionmentioning

confidence: 66%

Choosing Not to Have Children in the Perspective of Hadits and Maslahah

Asrori

2023

laj

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“…Hence, even though an act is free from the elements of damage whereas it is considered to become a path or means of damage then that act must be prevented from occurring. With similar statement, according to al-Shaukani, al-żari'ah is a problem or case that is physically permissible but will deliver to prohibited actions (al-mahzur) [37], [38], [39].…”

Section: Analysis Of Tontey's Artwork Of 'Makan Mayit' In the Perspec...mentioning

confidence: 99%

Learning from an Art Performance: The Indonesian and Islamic Laws’ Perspectives on Psychodynamics of Fantasy Cannibals

Nur¹,

Sari²,

Fajarwati³

et al. 2023

IJMRA

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An artwork by an Indonesian young artist with a theme of eating human corpse had reaped controversy from various circles. The concept of art displayed by Natasha Gabriella Tontey, the artist-, was endocannibalism, a practice in which people eat the body of a dead person. In her art performance, she presented a dish of foods made from breast milk and baby sweat. To add to her artistic power, she showed processed foods served in the forms of tiny babies, baby brains, and several other horror menus. The artwork done was very controversial, so it is deemed necessary to conduct a review on her artwork from the conventional and Islamic laws’ perspectives. The study is qualitative research employing descriptive analysis. The results indicate that Tontey’s work as outlined in her performance violated both the Indonesian and Islamic laws.

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“…The flexibility of Islamic jurisprudence regarding the issue of women leaders is actually in accordance with the spirit of Islamic law (rūḥ al-sharī'ah), in which it must be able to respond to all the changes and challenges of the times (ṣāliḥ fī kulli zamān wa makān) (Maimun, 2012;Nur & Muttaqin, 2020). The documented messages of Islam in the Qur'an and hadith related to women's leadership need to be socialized and applied contextually.…”

Section: Women Leaders In the Perspective Of Progressive Fiqhmentioning

confidence: 99%

Women Leaders in the Perspective of Indonesian Regulations and Progressive Fiqh

Nurcholis,

Nur

2023

jhsss

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The population of Indonesian women is slightly less than men, according to the Indonesian Central Agency of Statistics survey in 2022. Unfortunately, they have not yet filled and occupied many public sectors, which have significant influence in determining decisions and important policies as their male counterpart have. This paper aims to elaborate on the potential of having Indonesian women as leaders - including political leaders and parliamentary representatives - by analyzing data about women's participation as parliamentary representatives and regency/city and provincial leaders in Indonesia. The study is descriptive qualitative research employing historical and both Indonesian regulations and progressive fiqh (Islamic jurisprudence) juridical approaches. The data were analyzed using fiqh al-siyāsah (Islamic jurisprudence on politics) and empowerment theories. The findings show that 1) historically, women, in general, have the same capability and competence to become public and political leaders as men, and 2) juridically, the right to become public and political leaders is properly guaranteed in both Indonesian regulations and progressive Islamic jurisprudence.

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Reformulating The Concept of Maṣlaḥah: From A Textual Confinement Towards A Logic Determination

Cited by 6 publications

References 0 publications

Choosing Not to Have Children in the Perspective of Hadits and Maslahah

Choosing Not to Have Children in the Perspective of Hadits and Maslahah

Learning from an Art Performance: The Indonesian and Islamic Laws’ Perspectives on Psychodynamics of Fantasy Cannibals

Women Leaders in the Perspective of Indonesian Regulations and Progressive Fiqh

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