This paper presents a new position on the fundamental questions about quantum measurement, consciousness, and soul, which contradicts at least one sacred assumption of every major player in today's debates. It starts from a first person viewpoint, which may be characterized as Rational German existentialism, in the spirit of Goethe, Von Neumann, Heisenberg, and Raiffa. On that foundation, it rejects the obsolete concepts of primal ontology, supports the quest for a unified objective mathematical model of what underlies all of our experience, and concludes that we should simply not take a rigid position at this time on three possible types of Btheory of everything^(1) the Bmultiverse^theory, according to which, we live in a Bmultiverse,^an infinite dimensional space like the proposals of Everett, Wheeler, and David Deutsch, or a similar infinite-dimensional realistic theory; (2) hard core Einsteinian theories, assuming a finite dimensional cosmos, which may well be salvageable mathematically in light of new work on quantum measurement, but which would require understanding ourselves as an odd sort of Bshadows of Plato's Cave^; (3) something much weirder, like random graphs, Bdigital universe^or cosmos as a vast neural network (of what telos?). It rejects the idea that quantum measurement has any connection to the emergent phenomena of consciousness or the soul. Further work building on this foundation rejects the classic formulation of noosphere from De Chardin and Vernadsky, but proposes that an entire species of noospheres permeating our cosmos is plausible under (1) and (2), and may in fact be the most plausible basis for explaining veridical weird experience for those of us who find it inescapable.